and living from it, like a fisherman. If there is a species of animal, with one type in the sea and one on land, such as the tortoise, then each type has the ruling of its own kind, just like cattle: the wild type is prohibited, and the domestic type is permissible.

602 - Issue; he said: (And the game of the Sanctuary is prohibited for both the non-muhrim and the muhrim).

The basis for the prohibition of the Sanctuary's game is the revealed text and consensus. As for the text, it is what was narrated by Ibn Abbas, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said on the day of the conquest of Makkah: "Indeed, this city was sanctified by Allah on the day He created the heavens and the earth, so it is prohibited by the sanctity of Allah until the Day of Resurrection. It was not permissible to fight in it for anyone before me, and it was not made permissible for me except for a moment of a day, so it is prohibited by the sanctity of Allah until the Day of Resurrection. Its green plants are not to be cut (la yukhtala khalauha), its thorns are not to be pruned (la yu'dadu shawkuha), its game is not to be frightened, and its lost property is not to be picked up except by someone who identifies it." Al-Abbas said: "O Messenger of Allah, except for al-idhkhir (lemon grass), for it is for their blacksmiths and their houses." The Messenger of Allah (peace and blessings of Allah be upon him) said: "Except for al-idhkhir." It is agreed upon. The Muslims are in consensus on the prohibition of the game of the Sanctuary for both the non-muhrim and the muhrim.

Section: And for it, there is compensation for whoever kills it, and one is compensated with the equivalent of what the game is compensated with in