the Messenger of Allah (peace and blessings of Allah be upon him) commanded his companions during the Farewell Pilgrimage who had performed Hajj as Mufrid or Qarin, to all exit the state of ihram and turn it into an Umrah, except for those who had brought a sacrificial animal. This has been established in numerous hadiths, all of which are agreed upon, to the extent that it approaches the level of mutawatir (recurrently transmitted) and certainty. No scholar that we know of has differed regarding the authenticity and establishment of this from the Prophet (peace and blessings of Allah be upon him). Abu Hafs mentioned in his "Sharh" (Commentary) that he heard Abu Abd Allah ibn Battah say: I heard Abu Bakr ibn Ayyub say: I heard Ibrahim al-Harbi say, when he was asked about the dissolution of Hajj: Salamah ibn Shabib said to Ahmad ibn Hanbal: "O Abu Abd Allah, everything you say is good and beautiful, except for one point." He asked: "And what is that?" He said: "You speak in favor of the dissolution of Hajj." Ahmad said: "I had assumed you possessed intelligence. I have with me eighteen sound, excellent hadiths, all concerning the dissolution of Hajj; [am I to abandon them for your opinion! And the dissolution of Hajj has been narrated by] Ibn Umar, Ibn Abbas, Jabir, and Aisha, and their hadiths are agreed upon." Others also narrated it, and all of their hadiths are sound. Ahmad said: "The dissolution of Hajj has been narrated from the Prophet (peace and blessings of Allah be upon him) via the hadiths of Jabir, Aisha, Asma, al-Bara, Ibn Umar, and Sabrah al-Juhani." In the text of Jabir’s hadith, he said: "We assumed the state of ihram as companions of the Messenger of Allah (peace and blessings of Allah be upon him) for Hajj exclusively, with no Umrah accompanying it. The Prophet (peace and blessings of Allah be upon him) arrived in the morning of the fourth day of Dhu al-Hijjah. When we arrived, the Prophet (peace and blessings of Allah be upon him) commanded us to exit the state of ihram. He said: 'Exit ihram and enjoy your wives.'" He said: "It reached him from us that we were saying: 'There are only five nights between us and Arafat, yet he commands us to exit ihram and approach our wives, while our private parts are dripping"
= the dissolution of Hajj for them specifically, from the Book of Rites. Sunan Ibn Majah 2/994. All of them are from Ibrahim al-Taymi, from his father Yazid ibn Sharik. We did not find it from al-Muraqqa' ibn Sayfi al-Usayyidi. (7) Omitted from: the original. (8) Omitted from: the original. (9) Sabrah ibn Ma'bad ibn Awsajah al-Juhani; he was a Companion, died during the caliphate of Mu'awiyah, and Ibn Sa'd mentioned him among those who witnessed the Battle of the Trench and subsequent battles. Tahdhib al-Tahdhib 3/453. (10) In [copies] B and M: "ahlalna".
رسولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-، أنَّه أمَر أصْحابَهُ فى حَجَّةِ الوَدَاعِ الذين أَفْرَدُوا الحَجَّ وقَرَنُوا، أن يَحِلُّوا كلُّهم، ويَجْعَلُوها عُمْرَةً، إلَّا مَن كان معه الهَدْىُ، وثَبَتَ ذلك فى أحادِيثَ كَثِيرَةٍ، مُتَّفَقٍ عَلَيْهِنَّ، بحيثُ يَقْرُبُ من التَّوَاتُرِ والقَطْعِ، ولم يَخْتَلِفْ فى صحَّةِ ذلك وثُبُوتِه عن النَّبِىِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أحَدٌ من أَهْلِ العِلْمِ عَلِمْنَاهُ، وذَكَرَ أبو حَفْصٍ، فى "شَرْحِه"، قال: سمعتُ أبا عبدِ اللهِ ابن بَطَّةَ يقول: سمعتُ أبا بكرٍ بن أيُّوبَ يقول: سمعتُ إبراهيمَ الحَرْبِىَّ يقول، وسُئِلَ عن فَسْخِ الحَجِّ، فقال: قال سَلَمَةُ ابن شَبِيبٍ لأحمدَ بن حَنْبَلٍ: يا أبا عبدِ اللهِ، كلُّ شىءٍ منك حَسَنٌ جَمِيلٌ، إلَّا خَلَّةً وَاحِدَةً. فقال: وما هى؟ قال تقولُ بِفَسْخِ الحَجِّ. فقال أحمدُ: قد كُنْتُ أرَى أنَّ لك عَقْلًا، عندى ثَمَانِيةَ عَشَرَ حَدِيثًا صِحَاحًا جِيَادًا، كُلُّها فى فَسْخِ الحَجِّ، [أتْرُكُها لِقَوْلِكَ! وقد رَوَى فَسْخَ الحَجِّ] (٧) ابنُ عمرَ، وابنُ عَبَّاسٍ، وجابِرٌ، وعائشةُ، وأحَادِيثُهم مُتَّفَقٌ عليها. ورَواهُ غَيْرُهُم، وأحَادِيثُهم كُلُّها صِحَاحٌ. قال أحمدُ: رُوِىَ الفَسْخُ عن النَّبِيِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- مِن حديثِ جابِرٍ، وعائشةَ (٨)، وأسْماءَ، والبَرَاءِ، وابنِ عمَرَ، وسَبْرَةَ الجُهَنِىِّ (٩)، وفى لَفْظِ حَدِيثِ جَابِرٍ، قال: أهْلَلْنَا (١٠) أصْحَابَ رسولِ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- بِالحَجِّ خَالِصًا وَحْدَهُ، وليس معه عُمْرَةً، فقَدِمَ النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- صُبْحَ رَابِعَةٍ مَضَتْ من ذِى الحَجَّةِ، فلمَّا قَدِمْنا، أمَرَنَا النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أن نَحِلَّ، قال: "حِلُّوا، وأصِيبُوا مِنَ النِّسَاءِ". قال: فبلَغَهُ عَنَّا أنَّا نَقُولُ: لم يَكُنْ بَيْنَنا وبين عَرَفَةَ إلَّا خَمْسُ لَيَالٍ، أمَرَنَا أن نَحِلَّ إلى نِسَائِنا، فنَأْتِىَ عَرَفَةَ تَقْطُرُ مَذَاكِيرُنا
= فسخ الحجّ لهم خاصة، من كتاب المناسك. سنن ابن ماجه ٢/ ٩٩٤. كلُّهم عن إبراهيم التيمى، عن أبيه يزيد بن شريك. ولم نجده عن المرقع بن صيفى الأُسيِّدىّ.(٧) سقط من: الأصل.(٨) سقط من: الأصل.(٩) سبرة بن معبد بن عوسجة الجهنى، له صحبة، مات فى خلافة معاوية، وذكره ابن سعد فى من شهد الخندق فما بعدها. تهذيب التهذيب ٣/ ٤٥٣.(١٠) فى ب، م: "أهلنا".
