months of Hajj, so he is not a Mutamatti', just as if he had performed the Tawaf. What they used for analogy is likewise classified under this.
Second: That he performs the Hajj in that same year. If he performs the Umrah during the months of Hajj but does not perform the Hajj in that same year, rather he performs it in the following year, then he is not a Mutamatti'. We know of no disagreement regarding this, except for an anomalous opinion attributed to al-Hasan, stating that whoever performs Umrah during the months of Hajj is a Mutamatti', whether he performs Hajj or not. The majority hold the opposite of this, because Allah the Almighty said: "Then whoever performs the 'Umrah during the Hajj season, let him offer what can be obtained of sacrificial animals." This implies continuity between them. Moreover, because they have reached consensus that whoever performs Umrah outside the months of Hajj and then performs Hajj in that same year is not a Mutamatti', this [condition of performing it in the same year] is more appropriate than prolonging the duration between them.
Third: That he does not travel between the Umrah and the Hajj on a long journey of the distance that would allow the shortening of prayer. Ahmad explicitly stated this. This was also narrated from Ata', al-Mughira al-Madani, and Ishaq. Al-Shafi'i said: If he returns to the Miqat (stating point), there is no sacrificial animal (dam) required of him. The scholars of opinion (Ashab al-Ra'y) said: If he returns to his home city, his Mut'ah is voided, otherwise it is not. Malik said: If he returns to his home city or to a place further than his home city, his Mut'ah is voided, otherwise it is not. Al-Hasan said: He is a Mutamatti' even if he returns to his city. Ibn al-Mundhir chose this view, based on the generality of the Almighty's statement: "Then whoever performs the 'Umrah during the Hajj season, let him offer what can be obtained of sacrificial animals." Our evidence is what was narrated from Umar, may Allah be pleased with him, that he said: If one performs Umrah during the months of Hajj, then remains [in Mecca]...
(16) In A: "al-muqbil" (the following). (17) Surah al-Baqarah 196. (18) Omitted from B and M. (19) In A, B, and M: "and al-Mughira and al-Madani". Al-Mughira bin Abd al-Rahman al-Makhzumi, the jurist of Medina after Malik; he died seven years after Malik. See his biography in Tahdhib al-Tahdhib 10/265. (20) In the original: "his Umrah". (21) Omitted from A. An error in transcription. (22) In A, B, and M: "qama" (remained).
أَشْهُرِ الحَجِّ، فلم يَكُنْ مُتَمَتِّعًا، كما لو طافَ. ويُخَرَّجُ عليه ما قَاسُوا عليه. الثانى، أن يَحُجَّ من عَامِه، فإن اعْتَمَرَ فى أشْهُرِ الحَجِّ، ولم يَحُجَّ ذلك العامَ، بل حَجَّ من العامِ القَابِلِ (١٦)، فليس بمُتَمَتِّعٍ. لا نَعْلَمُ فيه خِلافًا، إلَّا قَوْلًا شَاذًّا عن الحسنِ، فى مَن اعْتَمَرَ فى أشْهُرِ الحَجِّ، فهو مُتَمَتِّعٌ، حَجَّ أو لم يَحُجَّ. والجُمهورُ على خِلافِ هذا؛ لأنَّ اللهَ تعالى قال: {فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ} (١٧). وهذا يَقْتَضِى المُوَالَاةَ بينهما، ولأنَّهم إذا أَجْمَعُوا على أنَّ مَن اعْتَمَرَ فى غيرِ أشْهُرِ الحَجِّ، ثم حَجَّ من عَامِه ذلك، فليسَ بِمُتَمَتِّعٍ، فهذا أوْلَى من التَّبَاعُدِ بينهما أكْثَرَ. الثالث، أنْ لا يُسافِرَ بين العُمْرَةِ والحَجِّ سَفَرًا بَعِيدًا تُقْصَرُ فى مثلِه الصلاةُ. نَصَّ عليه أحمدُ (١٨).: رُوِىَ ذلك عن عَطاءٍ، [والمُغِيرَةِ الْمَدِينِىِّ] (١٩)، وإسحاقَ. وقال الشَّافِعِىُّ: إن رَجَعَ إلى المِيقَاتِ، فلا دَمَ عليه. وقال أصْحابُ الرَّأْىِ: إن رَجَعَ إلى مِصْرِه، بَطَلَتْ مُتْعَتُه (٢٠)، وإلَّا فلا. [وقال مَالِكٌ: إن رَجَعَ إلى مِصْرِه، أو إلى غيرِه أَبْعَدَ من مِصْرِه، بَطَلَتْ مُتْعَتُه، وإلَّا فلا] (٢١). وقال الحسنُ: هو مُتَمَتِّعٌ وإن رَجَعَ إلى بَلَدِه. واخْتَارَه ابنُ المُنْذِرِ؛ لِعُمُومِ قَوْلِه تعالى: {فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ}. ولَنا، ما رُوِىَ عن عمرَ، رَضِىَ اللهُ عنه، أنَّه قال: إذا اعْتَمَرَ فى أشْهُرِ الحَجِّ، ثم أقَامَ (٢٢):
(١٦) فى أ: "المقبل".(١٧) سورة البقرة ١٩٦.(١٨) سقط من: ب، م.(١٩) فى أ، ب، م: "والمغيرة والمدينى".والمغيرة بن عبد الرحمن المخزومى، فقيه المدينة بعد مالك، مات بعد مالك بسبع سنين. انظر ترجمته فى تهذيب التهذيب ١٠/ ٢٦٥.(٢٠) فى الأصل: "عمرته".(٢١) سقط من: أ. نقلة نظر.(٢٢) فى أ، ب، م: "قام".