(may Allah bless him and grant him peace) during the Farewell Pilgrimage, and the camels (budn) were brought to him, and he said: "Call Abu al-Hasan for me." So Ali was called for him, and he said to him: "Take hold of the lower part of the spear." The Messenger of Allah (may Allah bless him and grant him peace) then took hold of its upper part, and they both thrust it into the sacrificial camels. This was recorded by Abu Dawud (28). They only did that because the Prophet (may Allah bless him and grant him peace) had included Ali in his sacrificial camels. Jabir said: The Messenger of Allah (may Allah bless him and grant him peace) slaughtered sixty-three camels with his own hand, then he gave them to Ali, who slaughtered the remainder (29). It was also narrated that the Prophet (may Allah bless him and grant him peace) slaughtered five camels, then said: "Whoever wishes may take a share." This was recorded by Abu Dawud (30). If he does not slaughter them with his own hand, it is recommended that he witnesses their slaughter, due to what was narrated that the Prophet (may Allah bless him and grant him peace) said to Fatimah: "Attend to your sacrifice, for you will be forgiven for every first drop of its blood" (31). It is also recommended that he personally undertake the distribution of the meat, as it is more cautious and less harmful to the poor, although if he leaves the distribution between them and the poor, it is permissible, due to his statement, peace be upon him: "Whoever wishes may take a share."
Section: It is permissible for the poor to take from the sacrificial animal if he does not hand it over to them, based on one of two things: first, an explicit permission, as the Prophet (may Allah bless him and grant him peace) said: "Whoever wishes may take a share." Second, an indication of permission, such as leaving the animal between them and himself. Al-Shafi'i said, in one of his two opinions: It is not permissible except with explicit words. However, the statement of the Prophet (may Allah bless him and grant him peace) to the person driving the camel: "Dye its sandal in its blood and strike its flank with it" (32), is evidence that this and similar acts are sufficient without explicit words; otherwise, this would not have been beneficial.
695 - Issue: He said: (He shall not eat from any obligatory sacrifice except from the Hady of Tamattu').
The school of thought (madhhab) is that he may eat from the Hady of Tamattu' (1) and Qiran, but not from other than them. Ahmad stated this explicitly.
(28) In: Chapter on the sacrificial animal if it is disabled before reaching its destination, from the Book of Rituals. Sunan Abi Dawud 1/409. (29) Its verification was previously mentioned on page 156. (30) Its verification was previously mentioned on page 301. (31) Recorded by Abd al-Razzaq, in: Chapter on the merit of sacrifices..., from the Book of Rituals. Al-Musannaf 4/388. And al-Bayhaqi, in: Chapter on what is recommended regarding the slaughter of the sacrifice..., from the Book of Hajj. Al-Sunan al-Kubra 5/239. (32) Its verification was previously mentioned on page 439. (1) In copy A: "al-mut'ah".
-صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- فى حِجَّةِ الوَدَاعِ، وأُتِىَ بِالبُدْنِ، فقال: "ادْعُ لِى أبَا الْحَسَنِ". فدُعِىَ له علىٌّ، فقال له: "خُذْ بِأَسْفَلِ الْحَرْبَةِ". وأخَذَ رسولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- بأعْلَاها، ثم طَعَنا بها البُدْنَ. رَوَاهُ أبو دَاوُدَ (٢٨). وإنَّما فَعَلَا ذلك لأنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أشْرَكَ عليًّا فى بُدْنِهِ. وقال جَابِرٌ: نَحَرَ رسولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- ثَلَاثًا وسِتِّينَ بَدَنَةً بِيَدِه، ثم أعْطَى عليًّا فنَحَرَ ما غَبَرَ (٢٩). ورُوِىَ أنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- نَحَرَ خَمْسَ بَدَنَاتٍ، ثم قال: "مَنْ شَاءَ اقْتَطَعَ". رَوَاهُ أبو دَاوُدَ (٣٠). فإن لم يَذْبَحْ بِيَدِه، فالمُسْتَحَبُّ أن يَشْهَدَ ذَبْحَها؛ لما رُوِىَ أنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قال لِفاطمةَ: "احْضُرِى أُضْحِيَّتَكِ يُغْفَرْ لَكِ بِأَوَّلِ قَطْرَةٍ مِنْ دَمِهَا" (٣١)، ويُسْتَحَبُّ أن يَتَوَلَّى تَفْرِيقَ اللَّحْمِ بِنَفْسِه؛ لأنَّه أَحْوَطُ وأقَلُّ لِلضَّرَرِ على المَسَاكِينِ، وإن خَلَّى بينَه وبينَ المَسَاكِينِ جازَ؛ لِقَولِه عليه السَّلَامُ: "مَنْ شَاءَ اقْتَطَعَ".
فصل: ويُباحُ لِلْفُقَراءِ الأخْذُ من الهَدْىِ إذا لم يَدْفَعْهُ إليهم بأحَدِ شَيْئَيْنِ؛ أحدِهما، الإذْنُ فيه لَفْظًا، كما قال النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "مَنْ شَاءَ اقْتَطَعَ". والثانى، دَلَالَةٌ على الإذْنِ، كالتَّخْلِيَةِ بَيْنَهم وبَيْنَه. وقال الشَّافِعِىُّ، فى أحَدِ قَوْلَيْهِ: لا يُباحُ إلَّا بِاللَّفْظِ. وقَوْلُ النَّبِىِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- لِسَائِقِ البُدْنِ: "اصْبُغْ نَعْلَهَا فِى دَمِهَا، وَاضْرِبْ به صَفْحَتَها" (٣٢). دلِيلٌ على أنَّ ذلك وشِبْهَه كَافٍ من غيرِ لَفْظٍ، ولولا ذلك لم يَكُنْ هذا مُفِيدًا.
٦٩٥ - مسألة؛ قال: (وَلَا يَأْكُلُ مِنْ كُلِّ وَاجِبٍ إلَّا مِنْ هَدْىِ التَّمَتُّعِ)
المَذْهَبُ أنَّه يَأْكُلُ من هَدْىِ التَّمَتُّعِ (١) والقِرَانِ دونَ ما سِوَاهما. نَصَّ عليه
(٢٨) فى: باب فى الهدى إذا عطب قبل أن يبلغ، من كتاب المناسك. سنن أبى داود ١/ ٤٠٩.(٢٩) تقدم تخريجه فى صفحة ١٥٦.(٣٠) تقدم تخريجه فى صفحة ٣٠١.(٣١) أخرجه عبد الرزاق، فى: باب فضل الضحايا. . .، من كتاب المناسك. المصنف ٤/ ٣٨٨. والبيهقى، فى: باب ما يستحب من ذبح النسيكة. . .، من كتاب الحج. السنن الكبرى ٥/ ٢٣٩.(٣٢) تقدم تخريجه فى صفحة ٤٣٩.(١) فى أ: "المتعة".