is concomitant with the fasting for the Mut'ah, because it is recommended that the last of the three days in the Mut'ah be the Day of 'Arafah, and this [the Fawat] occurs after the passing of 'Arafah. Al-Khiraqi only made the fasting for the Hady of Fawat analogous to the fasting for the penalty of hunting, one day for every mudd. What is narrated from 'Umar and his son is similar to what we have mentioned (26). Also measured by analogy to it is every dam (sacrifice) that became obligatory due to the omission of an obligatory act (26), such as the dam of Qiran, omitting to enter Ihram from the Miqat, failing to stand at 'Arafah until sunset, failing to spend the night at Muzdalifah, failing to perform the stoning, failing to spend the nights of Mina therein, or failing to perform the Farewell Circumambulation (Tawaf al-Wada'). The obligation in these cases is whatever is easily available of the Hady, and if he does not find any, then it is the fasting of ten days. As for one who has corrupted his Hajj through sexual intercourse, the obligation for it is a Budanah (camel or cow), based on the widespread statement of the Companions whose disagreement did not appear. If he does not find one, then he must fast for three days during the Hajj and seven when he returns, just like the fasting for the Mut'ah. This is what 'Abdullah ibn 'Umar, 'Abdullah ibn 'Abbas, and 'Abdullah ibn 'Amr said. Al-Athram narrated it from them. No disagreement among the Companions appeared [so it constitutes a consensus] (27), and thus its substitute is measured by analogy to the substitute of the dam of Mut'ah. Our companions said: He evaluates the Budanah in dirhams, then purchases food with it and feeds every poor person one mudd, and fasts one day for every mudd; thus it is attached to the Budanah that is obligatory for the penalty of hunting. Measured by analogy to the fidyah for injury is whatever became obligatory due to committing an act prohibited during Ihram for which one seeks comfort, such as trimming nails, wearing [prohibited] garments, and applying perfume. Every act of enjoyment with women necessitates a sheep, such as sexual intercourse during 'Umrah or during Hajj after the stoning of the Jamrah, for it is in the meaning of the fidyah for injury in the way we have mentioned, so it is measured by analogy to it and attached to it. Indeed, Ibn 'Abbas said to a woman whose husband had intercourse with her before she trimmed her hair: "You have a fidyah of fasting, or charity, or a sacrifice." Al-Athram narrated it (28).

696 - Issue: He said: (And every Hady or feeding is for the poor of the Haram, if