Section: The ambiguity of Ihram is valid, which is to enter into Ihram with the same intention as so-and-so. This is based on what Abu Musa narrated, saying: I came to the Messenger of Allah (may Allah bless him and grant him peace) while he was camping at al-Batha', and he said to me: "With what did you declare intention (ahlalta)?" I said: I say 'Labbayk' with the same intention as the intention of the Messenger of Allah (may Allah bless him and grant him peace). He said: "You have done well." He then commanded me, so I performed Tawaf of the House and Sa'i between al-Safa and al-Marwa, then he said: "Exit the state of Ihram." [Agreed upon]. Jabir and Anas narrated that Ali came from Yemen to the Messenger of Allah (may Allah bless him and grant him peace), [and the Prophet (may Allah bless him and grant him peace) said to him: "With what did you declare intention?" He said: I declared intention with the same as the Messenger of Allah (may Allah bless him and grant him peace) declared intention]. Jabir said in his hadith: He said, "Offer a sacrifice (hady) and remain in the state of Ihram." Anas said: The Messenger of Allah (may Allah bless him and grant him peace) said: "Were it not that I have the sacrificial animal with me, I would have exited the state of Ihram." [Agreed upon]. Then
(12) In the manuscripts: "hal" (exit), while the version confirmed in the sources of authentication is "ahill" (exit). (13) Collected by al-Bukhari, in: The Chapter on Slaughtering Before Shaving, from the Book of Hajj; and in: The Chapter on When the Umrah-performer Exits Ihram, from the Book of Umrah; and in: The Chapter on Sending Abu Musa and Mu'adh to Yemen Before the Farewell Pilgrimage, from the Book of Military Expeditions (Maghazi). Sahih al-Bukhari 2/212, 213, 3/8, 5/205. And Muslim, in: The Chapter on the Abrogation of the Ending of Ihram and the Command to Complete It, from the Book of Hajj. Sahih Muslim 2/896. It was also collected by al-Nasa'i, in: The Chapter on Hajj Without an Intention Directed by the Muhrim, from the Book of Rites (Manasik). Al-Mujtaba 5/121, 122. And al-Darimi, in: The Chapter on Tamattu', from the Book of Rites. Sunan al-Darimi 2/36. And Imam Ahmad, in: Al-Musnad 4/395. (14) Omitted from A. (15) The hadith of Jabir was collected by al-Bukhari, in: The Chapter on One Who Declared Intention in the Time of the Prophet (may Allah bless him and grant him peace) the Same as the Intention of the Prophet (may Allah bless him and grant him peace)... from the Book of Hajj. Sahih al-Bukhari 2/173. And Muslim, in: The Chapter on Explaining the Ways of Ihram... from the Book of Hajj. Sahih Muslim 2/884. It was also collected by al-Nasa'i, in: The Chapter on Hajj Without an Intention Directed by the Muhrim, and the Chapter on the Permissibility of Canceling Hajj for Umrah for Those Who Did Not Bring a Sacrifice, from the Book of Rites. Al-Mujtaba 5/122, 140. The hadith of Anas was collected by al-Bukhari, in: The Chapter on One Who Declared Intention in the Time of the Prophet (may Allah bless him and grant him peace) the Same as the Intention of the Prophet (may Allah bless him and grant him peace)... and the Chapter on the Menstruating Woman Performing All Rites... from the Book of Hajj. Sahih al-Bukhari 2/172, 196. And Muslim, in: The Chapter on the Intention of the Prophet (may Allah bless him and grant him peace) and His Sacrifice, from the Book of Hajj. Sahih Muslim 2/914. It was also collected by al-Tirmidhi, in: The Chapter on 'Abd al-Warith Narrated to Us... from the Chapters of Hajj. 'Aridat al-Ahwadhi 4/179. And Imam Ahmad, in: Al-Musnad 3/185.
فصل: ويَصِحُّ إبْهامُ الإحْرامِ، وهو أن يُحْرِمَ بما أحْرَمَ به فلانٌ؛ لما رَوَى أبو موسى، قال: قَدِمْتُ علَى رسولِ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-، وهو مُنِيخٌ بالبَطْحاءِ، فقال لى: "بِمَ أهْلَلْتَ؟ ". قلتُ: لَبَّيْكَ بإهْلالٍ كإهْلالِ رسولِ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-. قال: "أحْسَنْتَ". فأمَرَنِى فطُفْتُ بِالبَيْتِ وبالصَّفَا والمَروَةِ، ثم قال: "أحِلَّ" (١٢). مُتَّفَقٌ عليه (١٣). ورَوَى جابِرٌ، وَأنَسٌ، أنَّ عليًّا قَدِمَ من اليَمَنِ على رسولِ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-، [فقال له النَّبِى -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "بِمَ أهْلَلْتَ؟ " قال: أهْلَلْتُ بما أهَلَّ به رسولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-] (١٤). قال جابِرٌ فى حَدِيثِه، قال: "فَاهْدِ، وَامْكُثْ حَرَامًا". وقال أنَسٌ: قال رسولُ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "لَوْلَا أنَّ مَعِى هَدْيًا لَحَلَلْتُ". مُتَّفَق عليهما (١٥). ثم
(١٢) فى النسخ: "حل" والمثبت فى مصادر التخريج.(١٣) أخرجه البخارى، فى: باب الذبح قبل الحلق، من كتاب الحج، وفى: باب متى يحل المعتمر، من كتاب العمرة، وفى: باب بعث أبى موسى ومعاذ إلى اليمن قبل حجة الوداع، من كتاب المغازى. صحيح البخارى ٢/ ٢١٢، ٢١٣، ٣/ ٨، ٥/ ٢٠٥. ومسلم، فى: باب فى نسخ التحلل من الإحرام والأمر بالتمام، من كتاب الحج. صحيح مسلم ٢/ ٨٩٦. كما أخرجه النسائى، فى: باب الحج بغير نية يقصده المحرم، من كتاب المناسك. المجتبى ٥/ ١٢١، ١٢٢. والدارمى، فى: باب فى التمتع، من كتاب المناسك. سنن الدارمى ٢/ ٣٦. والإمام أحمد، فى: المسند ٤/ ٣٩٥.(١٤) سقط من: أ.(١٥) حديث جابر أخرجه البخارى، فى: باب من أهل فى زمن النبى -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- كإهلال النبى -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-. . .، من كتاب الحج. صحيح البخارى ٢/ ١٧٣. ومسلم، فى: باب بيان وجوه الإحرام. . .، من كتاب الحج. صحيح مسلم ٢/ ٨٨٤.كما أخرجه النسائى، فى: باب الحج بغير نية يقصده المحرم، وباب إباحة فسخ الحج بعمرة لمن لم يسق الهدى، من كتاب المناسك. المجتبى ٥/ ١٢٢, ١٤٠.وحديث أنس أخرجه البخارى، فى: باب من أهل فى زمن النبى -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- كإهلال النبى -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-. . .، وباب تقضى الحائض المناسك كلها. . .، من كتاب الحج. صحيح البخارى ٢/ ١٧٢، ١٩٦. ومسلم، فى: باب إهلال النبى -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- وهديه، من كتاب الحج. صحيح مسلم ٢/ ٩١٤.كما أخرجه الترمذى، فى: باب حدثنا عبد الوارث. . .، من أبواب الحج. عارضة الأحوذى ٤/ ١٧٩. والإمام أحمد، فى: المسند ٣/ ١٨٥.
