Section: The ambiguity of Ihram is valid, which is to enter into Ihram with the same intention as so-and-so. This is based on what Abu Musa narrated, saying: I came to the Messenger of Allah (may Allah bless him and grant him peace) while he was camping at al-Batha', and he said to me: "With what did you declare intention (ahlalta)?" I said: I say 'Labbayk' with the same intention as the intention of the Messenger of Allah (may Allah bless him and grant him peace). He said: "You have done well." He then commanded me, so I performed Tawaf of the House and Sa'i between al-Safa and al-Marwa, then he said: "Exit the state of Ihram." [Agreed upon]. Jabir and Anas narrated that Ali came from Yemen to the Messenger of Allah (may Allah bless him and grant him peace), [and the Prophet (may Allah bless him and grant him peace) said to him: "With what did you declare intention?" He said: I declared intention with the same as the Messenger of Allah (may Allah bless him and grant him peace) declared intention]. Jabir said in his hadith: He said, "Offer a sacrifice (hady) and remain in the state of Ihram." Anas said: The Messenger of Allah (may Allah bless him and grant him peace) said: "Were it not that I have the sacrificial animal with me, I would have exited the state of Ihram." [Agreed upon]. Then
(12) In the manuscripts: "hal" (exit), while the version confirmed in the sources of authentication is "ahill" (exit). (13) Collected by al-Bukhari, in: The Chapter on Slaughtering Before Shaving, from the Book of Hajj; and in: The Chapter on When the Umrah-performer Exits Ihram, from the Book of Umrah; and in: The Chapter on Sending Abu Musa and Mu'adh to Yemen Before the Farewell Pilgrimage, from the Book of Military Expeditions (Maghazi). Sahih al-Bukhari 2/212, 213, 3/8, 5/205. And Muslim, in: The Chapter on the Abrogation of the Ending of Ihram and the Command to Complete It, from the Book of Hajj. Sahih Muslim 2/896. It was also collected by al-Nasa'i, in: The Chapter on Hajj Without an Intention Directed by the Muhrim, from the Book of Rites (Manasik). Al-Mujtaba 5/121, 122. And al-Darimi, in: The Chapter on Tamattu', from the Book of Rites. Sunan al-Darimi 2/36. And Imam Ahmad, in: Al-Musnad 4/395. (14) Omitted from A. (15) The hadith of Jabir was collected by al-Bukhari, in: The Chapter on One Who Declared Intention in the Time of the Prophet (may Allah bless him and grant him peace) the Same as the Intention of the Prophet (may Allah bless him and grant him peace)... from the Book of Hajj. Sahih al-Bukhari 2/173. And Muslim, in: The Chapter on Explaining the Ways of Ihram... from the Book of Hajj. Sahih Muslim 2/884. It was also collected by al-Nasa'i, in: The Chapter on Hajj Without an Intention Directed by the Muhrim, and the Chapter on the Permissibility of Canceling Hajj for Umrah for Those Who Did Not Bring a Sacrifice, from the Book of Rites. Al-Mujtaba 5/122, 140. The hadith of Anas was collected by al-Bukhari, in: The Chapter on One Who Declared Intention in the Time of the Prophet (may Allah bless him and grant him peace) the Same as the Intention of the Prophet (may Allah bless him and grant him peace)... and the Chapter on the Menstruating Woman Performing All Rites... from the Book of Hajj. Sahih al-Bukhari 2/172, 196. And Muslim, in: The Chapter on the Intention of the Prophet (may Allah bless him and grant him peace) and His Sacrifice, from the Book of Hajj. Sahih Muslim 2/914. It was also collected by al-Tirmidhi, in: The Chapter on 'Abd al-Warith Narrated to Us... from the Chapters of Hajj. 'Aridat al-Ahwadhi 4/179. And Imam Ahmad, in: Al-Musnad 3/185.
