companions of Malik, because they rationalized it with what we mentioned regarding them, and this does not materialize in selling to them. As for our evidence, it is the statement of the Prophet (peace and blessings of Allah be upon him): "Do not meet the caravans." The seller is included in this. Moreover, the prohibition against it is because of the deception and cheating of them involved, and this is the same in selling as it is in purchasing. The hadith has come in an absolute form, and even if it were specific to purchasing, that which shares its meaning would be attached to it, and this shares its meaning.
Section: If one goes out without the intention of meeting [the caravans], and he encounters a caravan, the Judge [al-Qadi] said: He is not permitted to buy from them, nor to purchase. This is one of the two opinions held by the companions of al-Shafi'i. It is possible that it is not forbidden for him to do so, and this is the opinion of al-Layth ibn Sa'd. The second opinion held by the companions of al-Shafi'i is that because he did not intend to meet them, the prohibition does not encompass him. The reasoning for the first [opinion] is that the prohibition of meeting is only to repel deception and cheating from them, and this is realized whether he intended to meet them or did not intend to; therefore, it is necessary to prohibit it, just as if he had intended it.
Section: If one meets the merchandise at the upper part of the market, there is no harm, for Ibn Umar reported that the Prophet (peace and blessings of Allah be upon him) prohibited meeting merchandise until it is brought down [to the market]. Reported by al-Bukhari. This is because once it is in the market, it has reached the place of buying and selling, so it does not fall under the prohibition, like the one who has reached its center.
Section: Hoarding (al-ihtikar) is prohibited, because of what was reported from al-Athram, from Abu Umamah, who said: The Messenger of Allah (peace and blessings of Allah be upon him) prohibited the hoarding of food.
(6) In manuscript [M]: "al-aswaq". (7) In manuscript [M]: "al-aswaq". (8) In: Chapter on the Prohibition of Meeting the Caravans..., from the Book of Sales. Sahih al-Bukhari 3/95. It was also recorded by Muslim, in: Chapter on the Prohibition of Meeting Merchandise, from the Book of Sales. Sahih Muslim 3/1156. And Abu Dawood, in: Chapter on Meeting [the Caravans], from the Book of Sales. Sunan Abi Dawood 2/241. And al-Darimi, in: Chapter on Not Selling Over the Sale of One's Brother, from the Book of Sales. Sunan al-Darimi 2/255. And Imam Ahmad, in: Al-Musnad 2/7, 22, 63, 91. (9) Recorded by al-Bayhaqi, in: Chapter on What Was Said Regarding Hoarding, from the Book of Sales. Al-Sunan al-Kubra 6/30. And al-Hakim, =
أصْحابِ مالِكٍ؛ لأنَّهم عَلَّلُوا ذلك بما ذَكَرْنَا عنهم، ولا يَتَحَقَّقُ ذلك فى البَيْعِ لهم. ولَنا، قولُ النَّبِىِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "لَا تَلَقَّوُا الرُّكبَانَ". والبائِعُ داخِلٌ فى هذا. ولأنّ النَّهْىَ عنه لما فيه مِن خَدِيعَتِهم وغَبْنِهم، وهذا فى البَيْعِ كهُوَ فى الشِّراءِ، والحَدِيثُ قد جاءَ مُطْلَقًا، ولو كان مُخْتَصًّا بالشِّراءِ لأُلْحِقَ به ما فى مَعْناه، وهذا فى مَعْناه.
فصل: فإنْ خَرَجَ لغيرِ قَصْدِ التَّلَقِّى، فَلَقِىَ رَكْبًا، فقال القاضى: ليس له الابْتِياعُ مِنهم، ولا الشِّراءُ. وهذا أحَدُ الوَجْهَيْنِ لأصحابِ الشَّافِعِىِّ. ويَحْتَمِلُ أنْ لا يَحْرُمَ عليه ذلك. وهو قولُ اللَّيْثِ بن سَعْدٍ. والوجهُ الثّانى لأصحابِ الشّافِعِىِّ؛ لأنَّه لم يَقْصِدِ التَّلَقِّىَ، فلم يَتَناوَلْه النَّهْىُ. ووَجْهُ الأوَّلِ، أنّه إنّما نَهَى عن التَّلَقِّى دَفْعًا للخَدِيعَةِ والغَبْنِ عنهم، وهذا مُتَحَقِّقٌ، سواءٌ قَصَدَ التَّلَقِّى، أو لم يَقْصِدْه، فوَجَبَ المَنْعُ منه، كما لو قَصَدَ.
فصل: وإنْ تَلَقَّى الجَلَبَ فى أعْلَى السُّوق (٦)، فلا بَأْسَ، فإن ابنَ عمرَ رَوَى أنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- نَهَى أنْ تُتَلَقَّى السِّلَعُ حتَّى يُهْبَطَ بها [إلى السُّوقِ] (٧). رواه البُخارِىُّ (٨). ولأنَّه إذا صارَ فى السُّوقِ، فقد صارَ فى مَحَلِّ البَيْعِ والشِّراءِ، فلم يَدْخُلْ فى النَّهْىِ، كالذى وَصَلَ إلى وَسَطِها.
فصل: والاحْتِكارُ حَرامٌ؛ لما رُوِىَ عن الأثْرَمِ، عن أبي أُمامَةَ، قال: نَهَى رسولُ اللهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أنْ يُحْتَكَرَ الطَّعامُ (٩). ورَوَى أيضًا، بإسنادِه عن سعيدِ بن
(٦) فى م: "الأسواق".(٧) فى م: "الأسواق".(٨) فى: باب النهى عن تلقى الركبان. . .، من كتاب البيوع. صحيح البخارى ٣/ ٩٥.كما أخرجه مسلم، فى: باب تحريم تلقى الجلب، من كتاب البيوع. صحيح مسلم ٣/ ١١٥٦. وأبو داود، فى: باب فى التلقى، من كتاب البيوع. سنن أبي داود ٢/ ٢٤١. والدارمى، فى باب لا يبع على بيع أخيه، من كتاب البيوع. سنن الدارمى ٢/ ٢٥٥. والإمام أحمد، فى: المسند ٢/ ٧، ٢٢، ٦٣، ٩١.(٩) أخرجه البيهقى، فى: باب ما جاء فى الاحتكار، من كتاب البيوع. السنن الكبرى ٦/ ٣٠. والحاكم، =