He needs to sell her. He said: He should sell her as being an untainted slave (sadhiqa). It was said to him: But she is worth thirty thousand dirhams, and if she is sold as an untainted slave, she is worth twenty dinars. He replied: She should not be sold except as an untainted slave. The basis for this is what Abu Umamah narrated from the Prophet, peace and blessings of Allah be upon him, that he said: "The sale of singing girls, their prices, and their earnings are not permissible." Al-Tirmidhi [10] said: We do not know this except from the hadith of Ali ibn Yazid, and the scholars have spoken about him. Ibn Majah [11] also narrated it. This is interpreted as applying to selling them for the purpose of singing. As for their value derived from other than singing, it does not become void, just as fruit juice is not prohibited from being sold for purposes other than making wine, despite its potential to be made into wine.
Section: It is not permissible to sell wine, nor to appoint an agent (tawkil) to sell it, nor to purchase it. Ibn al-Mundhir said: The scholars have reached a consensus that the sale of wine is not permissible. Abu Hanifa said: It is permissible for a Muslim to appoint a Dhimmi (protected non-Muslim subject) as an agent to sell and buy it. This is incorrect; for Aisha narrated that the Prophet, peace and blessings of Allah be upon him, said: "Trade in wine has been prohibited [12]." From Jabir, he heard the Prophet, peace and blessings of Allah be upon him, during the year of the Conquest while he was in Makkah saying: "Indeed [13], Allah and His Messenger have prohibited the sale of wine, dead meat (mayta), swine, and idols." It was said: O Messenger of Allah, what about the fat of dead meat, for it
(10) In: Chapter on what has been mentioned regarding the dislike of selling singing girls, from the Chapters of Sales. And the Chapter on the interpretation of Surah Luqman, from the Chapters of Tafsir. Aridat al-Ahwadhi 5/281, 282, 12/72, 73. It was also recorded by Imam Ahmad in: Al-Musnad 5/252, 257, 264, 268. (11) In: Chapter on what is not permissible to sell, from the Book of Trades. Sunan Ibn Majah 2/733. (12) Recorded by al-Bukhari, in: Chapter on the prohibition of trading in wine in the mosque, from the Book of Prayer. And the chapter on the consumer of usury, its witness, and its scribe... and the chapter on the prohibition of trade in wine... from the Book of Sales. And the chapter: {And Allah has permitted trade and has forbidden interest}... and the chapter: {Allah destroys interest}, from the Book of Tafsir. Sahih al-Bukhari 1/124, 3/77, 108, 6/40. And Muslim, in: Chapter on the prohibition of selling wine, from the Book of Sharecropping. Sahih Muslim 3/1206. And Abu Dawood, in: Chapter on the price of wine and dead meat, from the Book of Sales. Sunan Abi Dawood 2/251. And al-Tirmidhi, in: Chapter on what has been mentioned regarding the sale of hides of dead meat and idols, from the Chapters of Sales. Aridat al-Ahwadhi 5/300. And al-Nasa'i, in: Chapter on the prohibition of benefiting from the fat of dead meat, and the chapter on selling swine, from the Book of Sales. Al-Mujtaba 7/272, 273. And Ibn Majah, in: Chapter on what is not permissible in its sale, from the Book of Beverages. Sunan Ibn Majah 2/732. And al-Darimi, in: Chapter on the prohibition of selling wine, from the Book of Sales. Sunan al-Darimi 2/255. And Imam Ahmad, in: Al-Musnad 3/324, 326. See also it in: 3/340. (13) Omitted from: The original.
