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حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
المغني لابن قدامة - ت التركي
مجلد 6 · صفحة 44فصل

الترجمة · EN

of shighar (22), and the mustahill (a man who marries a divorced woman to make her lawful for her previous husband). Furthermore, the seller was only satisfied with parting with his offering for this price with the option of reclaiming it, and the buyer was only satisfied with parting with this price for it with the option of annulling it; so if we validated it, we would be removing the ownership of each one of them from him without his consent and compelling him to what he was not satisfied with. Furthermore, the condition takes a portion of the price, so if we deleted it, it would be necessary to return what dropped from the price because of it, and that is unknown, so the price becomes unknown, and the contract becomes corrupt. The second position is that the contract does not become corrupt by it, and this is the position of Ibn Abi Layla, due to the hadith of Barirah (24). Furthermore, the contract has been completed with its pillars, and the condition is supplementary; so if it becomes corrupt and is removed, the corrupt part falls away, and the contract remains with its two pillars, so it is valid (25), just as if he had not stipulated it.

Section: If they stipulate the option until the harvest or the fruit picking, it is possible that it is like suspending it upon the arrival of Zayd; because that varies, and may come earlier or later, so it was unknown. It is also possible that it is valid; because that is approximately the same according to custom, and its variation is not significant. If they stipulate it until the "ata'" (grant/payment), and he meant the time of the grant, and it was known, it is valid, just as if he had stipulated it until a known day. If he meant the grant itself, it is unknown, because it varies.

Section: If he stipulates the option for a month, whereby it is established on one day and not established on another, Ibn 'Aqil said: It is valid for the first day, because it is possible, and it becomes void for what follows it; because if it becomes binding on the second day, it does not return to being permissible. It is also possible that the entire condition is void; because it is a single condition that covered the option over several days, so if it becomes corrupt in part of it, it becomes corrupt in its entirety, just as if he had stipulated it until the harvest.

الحواشي

(22) Shighar: That a man marries a woman on the condition that he marries you another without a dowry, where the dowry of each one is the intimacy of the other. (23) In the original: "min". (24) He means the hadith of Barirah when she entered upon 'A'isha to seek her help regarding her manumission contract (kitaba), and the stipulation of her family for the loyalty (wala'). It was recorded by al-Bukhari, in: The Chapter on the Mukatab (slave under a contract of manumission), and in: The Chapter on Conditions in Sale, from the Book of Conditions. Sahih al-Bukhari 3/198-200, 247, 248. And Muslim, in: The Chapter on the clarification that the loyalty belongs to the one who emancipated, from the Book of Emancipation. Sahih Muslim 2/1141-1144. And Abu Dawud, in: The Chapter on the Sale of the Mukatab if the contract is annulled, from the Book of Emancipation. Sunan Abi Dawud 2/346, 347. And al-Tirmidhi, in: The last chapters of Wills. 'Aridat al-Ahwadhi 8/281, 282. And al-Nasa'i, in: The Chapter on the Sale of the Mukatab, and the Chapter on the Mukatab being sold before any of his contract is paid, from the Book of Sales. al-Mujtaba 7/268, 269. (25) Omitted from: M.

السابقمجلد 6 · صفحة 44التالي
السابق6·44التالي