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مجلد 6 · صفحة 536كتاب المفلس

الترجمة · EN

Book of the Insolvent (Al-Muflis)

The insolvent person (al-muflis) is he who has no wealth and lacks that with which he may satisfy his need. This is why, when the Prophet (peace be upon him) said to his companions, "Do you know who the insolvent is?" they replied, "O Messenger of Allah, the insolvent among us is one who has no dirhams and no goods." He said, "The insolvent is not that; rather, the insolvent is he who comes on the Day of Resurrection with good deeds like mountains, but he comes having oppressed this one, struck that one, and taken the property of this one, so this one takes from his good deeds, and that one takes from his good deeds. If he runs out before what is due from him is fulfilled, their bad deeds will be taken and cast upon him, then he will be cast into the Fire." This was reported by Muslim with this meaning (1). Their statement was an account of the literal insolvent, while the Prophet’s (peace be upon him) statement, "The insolvent is not that" (2), was a metaphor; he did not intend to negate the literal meaning, but rather intended that the insolvency of the Hereafter is more severe and greater, such that the insolvent of the world becomes, in comparison to it, like the wealthy. Similar to this is his (peace be upon him) saying, "The strong man is not the one who can wrestle; rather, the strong man is the one who controls himself during anger" (3). And his saying, "The winner is not the one whose camel wins the race; rather, the winner is the one who is forgiven" (4). And his saying, "Wealth is not by the abundance of possessions,

الحواشي

(1) In: Chapter on the Prohibition of Oppression, from the Book of Piety. Sahih Muslim 4/1997. It was also reported by Imam Ahmad in: Al-Musnad 2/303, 334, 372. (2) In the original manuscript: "that (plural)" (dhalikum). (3) Reported by Al-Bukhari in: Chapter on Caution Against Anger..., from the Book of Etiquette. Sahih Al-Bukhari 8/34. And Muslim in: Chapter on the Merit of One Who Controls Himself During Anger..., from the Book of Piety. Sahih Muslim 4/2014. And Imam Malik in: Chapter on What Was Said Regarding Anger, from the Book of Good Character. Al-Muwatta 2/906. And Imam Ahmad in: Al-Musnad 2/236, 268. (4) We have not found it.

العربية (المصدر)

كتابُ المُفْلِسِ

المُفْلِسُ هو الَّذى لا مَالَ له، ولا ما يَدْفَعُ به حاجَتَهُ، ولهذا لمَّا قال النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- لأصْحَابِه: "أتَدْرُونَ مَنِ المُفْلِسُ؟ ". قالوا: يا رسولَ اللهِ، المُفْلِسُ فينا مَن لا دِرْهَمَ له ولا مَتَاعَ. قال: "لَيْسَ ذَلِكَ المُفْلِسَ، ولَكِنَّ المُفْلِسَ مَنْ يَأْتِى يَوْمَ القِيَامَةِ بِحَسَنَاتٍ أَمْثَالِ الجِبَالِ، ويَأْتِى وَقَدْ ظَلَمَ هَذَا، وَلَطَمَ هَذَا، وأَخَذَ مِنْ عِرْضِ هَذَا، فيَأخُذُ هَذَا مِنْ حَسَنَاتِهِ، وهَذَا مِنْ حَسَنَاتِه، فَإِنْ بَقِىَ عَلَيْهِ شَىْءٌ أُخِذَ مِنْ سَيِّئَاتِهم، فَرُدَّ عَلَيْهِ، ثُمَّ صُكَّ لَهُ صَكٌّ إلَى النَّارِ". أخْرَجَهُ مُسْلِمٌ بمعناه (١). فقَوْلُهم ذلك إخْبَارٌ عن حَقِيقَةِ المُفْلِسِ، وقولُ النَّبِىِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "لَيْسَ ذَلِكَ (٢) المُفْلِسَ". تَجَوُّزٌ لم يُرِدْ به نَفْىَ الحَقِيقَةِ، بل أَرَادَ أنَّ فَلَسَ الآخِرَةِ أشَدُّ وأعْظَمُ؛ بحيثُ يَصِيرُ مُفْلِسُ الدُّنْيَا بالنِّسْبَةِ إليه كالغَنِىِّ. ونحوُ هذا قولُه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، ولَكِنَّ الشَّدِيدَ الَّذِى يَغْلِبُ نَفْسَهُ عِنْدَ الغَضَبِ" (٣). وقولُه: "لَيْسَ السَّابِقُ مَنْ سَبَقَ بَعيرُهُ، وَإِنَّمَا السَّابِقُ مَنْ غُفِرَ لَهُ" (٤). وقولُه: "لَيْسَ الغِنَى عَنْ كَثْرَةِ العَرَضِ،

الحواشي

(١) فى: باب تحريم الظلم، من كتاب البر. صحيح مسلم ٤/ ١٩٩٧.كما أخرجه الإمام أحمد، فى: المسند ٢/ ٣٠٣، ٣٣٤، ٣٧٢.(٢) فى الأصل: "ذلكم".(٣) أخرجه البخارى، فى: باب الحذر من الغضب. . .، من كتاب الأدب. صحيح البخارى ٨/ ٣٤. ومسلم، فى: باب فضل من يملك نفسه عند الغضب. . .، من كتاب البر. صحيح مسلم ٤/ ٢٠١٤. والإمام مالك، فى: باب ما جاء فى الغضب، من كتاب حسن الخلق. الموطأ ٢/ ٩٠٦. والإمام أحمد، فى: المسند ٢/ ٢٣٦، ٢٦٨.(٤) لم نجده.

السابقمجلد 6 · صفحة 536التالي
السابق6·536التالي