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حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
المغني لابن قدامة - ت التركي
مجلد 7 · صفحة 118فصل

الترجمة · EN

for half. It was said to Abu Abd Allah: 'What if the weaver is not satisfied unless a dirham is added to the third?' He replied: 'Then let him grant him a third and two-tenths of a third, and half of a tenth, or something similar.' Al-Athram narrated from Ibn Sirin, al-Nakha'i, al-Zuhri, Ayyub, and Ya'la ibn Hakim that they permitted this. Ibn al-Mundhir said: 'Al-Hasan disliked all of this.' Abu Thawr and the scholars of opinion (ashab al-ra'y) said: 'All of this is void.' Ibn al-Mundhir and Ibn Aqil chose this view and said: 'If he gives his net to a fisherman to catch fish with it, [the catch] to be divided equally between them, the entire catch belongs to the fisherman, and the owner of the net is entitled to the rent of its equivalent.' The analogy of what is narrated from Ahmad suggests the validity of the partnership (sharika), and whatever Allah provides shall be between them according to what they stipulated; for it is an asset (ayn) that is increased by the labor performed upon it, so it is valid to give it for a portion of its growth, like land.

Section: Ibn Aqil said: The Messenger of Allah (peace be upon him) prohibited the "miller's qafiz." This is when one gives the miller a known amount of qafiz measures for him to grind in exchange for a qafiz of flour from it. The reason for the prohibition is that he has designated a portion of the processed item as a wage for his labor, thus the grinding becomes a debt owed to him by the other. We do not know this hadith, nor is its authenticity established to us; according to the analogy of Ahmad's school, it is permissible, due to the issues we have already cited from him.

Section: If a man has a beast, and another has a saddle and saddlebags, and they enter into a partnership to lease them out with the fee being divided equally between them, this is void because these are tangible assets (a'yan) in which partnership is not valid, and thus neither are their benefits (manafi'), for its estimation would be: 'Lease your beast so that its fee is shared between us, and I will lease my saddlebags...'

الحواشي

(23) Ya'la ibn Hakim al-Thaqafi, their freedman, from Mecca; he settled in Basra, narrated from Sa'id ibn Jubayr and others, and was trustworthy and truthful. Tahdhib al-Tahdhib 11/401. (24) In [A] and [B]: "and permitted it." (25) In the original and [M]: "net" (shabaka). (26) In the original, [A], and [M]: "two halves" (nisfan). (27) Not found in [A], [B], or [M]. (28) In [A]: "upon it" (alayha). (29) Its citation was mentioned previously in 6/170. (30) In the original, [A], and [M]: "likewise" (kadhalika).

العربية (المصدر)

خَيْبَرَ على الشَّطْرِ. قيل لأبي عبدِ اللَّه: فإنْ كان النَّسَّاجُ لا يَرْضَى حتى يُزادَ على الثُّلُثِ دِرْهَمًا؟ قال: فَلْيَجْعَلْ له ثُلُثًا وعُشْرَىْ ثُلُثٍ ونِصْفَ عُشْرٍ وما أشْبَه. ورَوَى الأَثْرَمُ، عن ابن سِيرِينَ، والنَّخَعِىِّ، والزُّهْرِىِّ، وأَيُّوبَ، ويَعْلَى بنِ حَكِيمٍ (٢٣)، أنَّهم أجازُوا ذلك. وقال ابنُ المُنْذِر: كَرِهَ هذا كلَّه الحَسَنُ. وقال أبو ثَوْرٍ وأصْحابُ الرَّأْى: هذا كلُّه فاسِدٌ. واخْتارَهُ (٢٤) ابنُ المُنْذِرِ وابنُ عقيلٍ، وقالوا: لو دَفعَ شَبَكَتَهُ (٢٥) إلى الصَّيَّادِ لِيَصِيدَ بها السَّمَكَ بينهما نِصْفَيْنِ (٢٦)، فالصَّيْدُ كلُّه لِلصَّيَّادِ، ولصاحِبِ الشَّبَكَةِ أجْرُ مِثْلِها. وقِياسُ ما نُقِلَ عن أحمدَ صِحَّةُ الشَّرِكَةِ، وما رَزَقَ اللهُ (٢٧) بينهما على ما شَرَطاهُ؛ لأنَّها عَيْنٌ تُنَمَّى بالعَمَلِ فيها (٢٨)، فصَحَّ دَفْعُها ببعض نَمائِها، كالأَرْضِ.

فصل: قال ابنُ عَقِيلٍ: نَهَى رسولُ اللَّه -صلى اللَّه عليه وسلم- عن قَفِيزِ الطَّحَّانِ (٢٩). وهو أن يُعْطِىَ الطَّحَّانَ أقْفِزَةً مَعْلُومةً يَطْحَنُها بِقَفِيزِ دَقِيقٍ منها. وعِلَّةُ المَنْعِ أنَّه جَعَلَ له بعضَ مَعْمُولِه أجْرًا لِعَمَلِه، فيَصِيرُ الطَّحْنُ مُسْتَحَقًّا له عليه. وهذا الحَدِيثُ لا نَعْرِفُه، ولا يَثْبُتُ عِنْدَنا صِحَّتُه، وقِياسُ قولِ أحمدَ جَوازُه؛ لما ذَكَرْناه عنه من المَسائِلِ.

فصل: فإن كان لِرَجُلٍ دَابَّةٌ، ولآخَرَ إكَافٌ وجُوالِقَاتٌ، فاشْتَركا على أن يُؤْجرَاهُما والأُجْرَةُ بينهما نِصْفَانِ، فهو فَاسِدٌ؛ لأنَّ هذه أعْيانٌ لا يَصِحُّ الاشْتِراكُ فيها، فكذلك (٣٠) في مَنَافِعِها، إذ تَقْدِيرُه: آجِرْ دَابَّتَكَ لتكونَ أُجْرَتُها بيننا، وأُؤجِرُ جُوَالِقَاتِى

الحواشي

(٢٣) يعلى بن حكيم الثقفى مولاهم، المكي، سكن البصرة، وروى عن سعيد بن جبير وغيره، وكان ثقة صدوقا. تهذيب التهذيب ١١/ ٤٠١.(٢٤) في أ، ب: "وأجازه".(٢٥) في الأصل، م: "شبكة".(٢٦) في الأصل، أ، م: "نصفان".(٢٧) لم ترد في: أ، ب، م.(٢٨) في أ: "عليها".(٢٩) تقدم تخريجه في: ٦/ ١٧٠.(٣٠) في الأصل، أ، م: "كذلك".

السابقمجلد 7 · صفحة 118التالي
السابق7·118التالي