two men, or one man and two women. Malik said: It is not established except by the acknowledgement of two men, because he attaches lineage to someone else, so the number is considered in it, just as with testimony. Our argument is that it is a right established by acknowledgement, so the number is not considered in it, just like debt. Furthermore, it is a statement in which trustworthiness is not considered, so the number is not considered in it, just like the acknowledgement of the inherited person; considering it akin to testimony is not correct, because neither wording nor trustworthiness is considered in it, and it is invalidated by the acknowledgement of debt (11).
Section on the conditions of acknowledgement of lineage: There are two possibilities: either he acknowledges it for himself alone, or for himself and another. If he acknowledges it for himself, such as acknowledging a child, four conditions are considered for the establishment of his lineage. The first is that the acknowledged person must be of unknown lineage. If he is of known lineage, it is not valid, because he would be severing his established lineage from another, and the Prophet - peace and blessings of God be upon him - cursed whoever affiliates with someone other than his father, or takes guardians other than his own (12). The second is that no one disputes him over it; because if someone else disputes him over it, they conflict, and thus attaching him to one of them is no more appropriate than the other. The third is that his claim must be possible, such that the acknowledged person is
(11) In B: "and with debt." (12) Narrated by al-Bukhari, in: The Chapter on the Sanctity of Medina, from the Book of the Virtues of Medina, and in: The Chapter on the Covenant of the Muslims and their Protection..., from the Book of Tribute (Jizya). Sahih al-Bukhari 3/26, 4/122. And Muslim, in: The Chapter on the Prohibition of a Freed Slave Taking Guardians other than his Own, from the Book of Manumission. Sahih Muslim 2/1147. And Abu Dawud, in: The Chapter on a Man Affiliating himself with other than his own patrons, from the Book of Manners. Sunan Abi Dawud 2/623, 624. And al-Tirmidhi, in: The Chapter on 'What has been said: No bequest to an heir', from the Chapters of Bequests, and in: The Chapter on 'What has been said regarding whoever takes guardians other than his own...', from the Chapters of Clientage (Wala'). 'Aridat al-Ahwadhi 8/275, 276, 287. And Ibn Majah, in: The Chapter on 'Whoever claims lineage other than his father...', from the Book of Prescribed Punishments, and in: The Chapter on 'No bequest to an heir', from the Book of Bequests. 'Aridat al-Ahwadhi 2/870, 905. And al-Darimi, in: The Chapter on 'He who affiliates with other than his own patrons', from the Book of Military Expeditions, and in: The Chapter on 'Whoever claims lineage other than his father', from the Book of Inheritance. Sunan al-Darimi 2/244, 344. And Imam Ahmad, in: al-Musnad 1/328, 4/187, 239.