the right to retract it from his siblings; because the gift became binding upon the death of his father, except according to the other report, to which Abu Abd Allah ibn Batta inclined. There is no disagreement that it is recommended for the one who was given the gift to treat his brother equally in his gift; for this reason, Abu Bakr and Umar, may Allah be pleased with them, ordered Qays ibn Sa'd to return the distribution of his father, so that they could be equal to the child born after his father's death.

Section: A father has the right to take from his child's wealth whatever he wishes and take possession of it, whether the father is in need of what he takes or not, whether the child is young or old, subject to two conditions. The first is that he does not cause hardship to the son, nor harm him, nor take anything that is necessary for his needs. The second is that he does not take from the wealth of one child to give it to another. Ahmad stated this explicitly in the narration of Isma'il ibn Sa'id, and this is because he is forbidden from singling out some of his children with a gift from his own wealth, so he is all the more forbidden from singling him out with what he has taken from the wealth of another child. It has been narrated that Masruq married off his daughter with a dowry of ten thousand, then he took it and spent it in the path of Allah and said to the husband, "Equip your wife." Abu Hanifah, Malik, and al-Shafi'i said: He does not have the right to take from his child's wealth except to the extent of his need; because the Prophet (peace and blessings of Allah be upon him) said: "Indeed, your blood and your wealth are sacred to you, with the same sacredness of this day of yours, in this month of yours, [in this land of yours]." Agreed upon. Al-Hasan narrated that the Prophet (peace and blessings of Allah be upon him) said: "Every person is more entitled to his own earnings than his father, his child, and all of mankind." Narrated by Sa'id in his Sunan. This is an explicit text. It is also narrated that the Prophet (peace and blessings of Allah be upon him) said: "The wealth of a Muslim man is not lawful except with his consent." Narrated by al-Daraqutni. And because the son's ownership of his own wealth is complete.