Yes. He said, "What are their colors?" He said, "Red." He said, "Are there any ashen ones among them?" He said, "Yes." He said, "From where did that come to it?" He said, "Perhaps a vein (ancestral trait) drew it out." He said, "And this perhaps a vein drew it out." Agreed upon. They said: If resemblance were sufficient, it would have sufficed in the case of the child of a woman who underwent li'an (imprecation), and in the case where one of the heirs acknowledges a brother and the rest deny him. Our evidence is what was narrated from 'A'ishah, may Allah be pleased with her, that the Prophet - peace and blessings of Allah be upon him - entered upon her one day happy, the lines of his face beaming, and said, "Did you not see that Mujazziz al-Mudliji looked just now at Zayd and Usamah, while they had covered their heads and their feet were showing, and said: 'Indeed, these feet are of one another'?" Agreed upon. Were it not for the permissibility of relying on the Qafah, the Prophet - peace and blessings of Allah be upon him - would not have been happy with it, nor would he have relied upon it. And because 'Umar, may Allah be pleased with him, judged by it in the presence of the Companions, and no one denied it, so it was an consensus (ijma'). This is indicated by the statement of the Prophet - peace and blessings of Allah be upon him - regarding the child of the li'an woman: "Look at her; if she brings him forth thin-legged, as if he were a lizard (wahrah), then I see nothing but that he has lied about her. But if she brings him forth dark-eyed, curly-haired, well-built like a camel, with ample buttocks and full-calved legs, then he belongs to the one he was accused of." So she brought him forth according to that description.