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حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
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مجلد 8 · صفحة 576فصل

الترجمة · EN

two halves. When the entire debt is collected, the legatee’s portion is completed to half of the slave, and the owner of the one-third has one-quarter of the two hundred, which is one-third of the wealth. If the debt is collected before the division, they shall be divided between them in the same manner: the legatee of the one-third has one-quarter of the two hundred and one-quarter of the slave, and the legatee of the one-third of the slave has one-quarter of it. This is because the two bequests constitute four-ninths of the wealth, and the permissible amount of them is one-third of the wealth, which is three-ninths, and that is three-quarters of their bequests. So, we reduced each one of them to three-quarters of their bequest, which is one-quarter of the entire wealth for the owner of the one-third, and one-quarter of the slave for the owner of the one-third. There are other opinions in this matter besides what we have stated, which we have omitted due to their length, but this is the most correct among them, God willing; because we imposed the reduction on each of them proportional to their share in the bequest, and we completed the one-third for both of them, even if they were permitted to take what remained of their bequest—which is one-quarter of it—so that the one-third of the wealth is completed for its owner, and the one-third of the slave for the other.

Section: If he left two sons and left ten in cash and ten as a debt owed by one of his two sons—who is insolvent—and he bequeathed one-third of his wealth to a foreigner, the legatee and the son who does not owe the debt shall divide the ten [units] of cash in two halves, and two-thirds of the debt is remitted from the debtor, while one-third of it remains due to them from him. If the bequest was for one-quarter, the ten [units] of cash are divided between them in fifths: the legatee receives two-fifths (which is four), and the son receives six. Three-quarters of the debtor's debt is remitted, and one-quarter remains due from him. When it is collected, it is divided between them in fifths, just as the cash was divided, because the bequest is for one-quarter, which is two-eighths, and six-eighths remain. Each son has three-eighths, so the share of the legatee and the son who does not owe the debt becomes five-eighths: three for the son and two shares for the legatee. For this reason, we divided the cash and what was obtained for them from the debt between them in fifths, and three-quarters of what was owed by the debtor was remitted, because he has three-eighths, which is three-quarters of the half that is owed by him.

الحواشي

(7) In M: "we divided (qasamna)". (8) In M: "except that we (illa annana)". (9) In M: "he differed (khalafa)". (10) In M: "because (li-annahu)".

العربية (المصدر)

نِصْفَينِ. فإذا اسْتُوفِىَ الدَّينُ كلُّه كُمِّلَ للوَصِىِّ نصفُ العَبدِ. ولصاحِبِ الثُّلثِ رُبْعُ المائتين، وذلك هو ثُلُثُ المالِ. وإن اسْتُوفِىَ الدَّيْنُ قبلَ القِسْمةِ قُسِمَا (٧) بينَهما كذلك، للمُوصَى له بالثُّلُثِ رُبْعُ المائتين ورُبْعُ العبدِ، وللمُوصَى له بثُلُثِ العبدِ رُبْعُه؛ لأنَّ الوَصِيَّتَيْن أربعةُ أتْساعِ المالِ، والجائزُ منهما ثُلُثُ المالِ، وهو ثلاثةُ أتْساعٍ، وذلك ثلاثةٌ أرْباعِ وَصِيَّتِهما، فرَدَدْنا كلَّ واحدٍ منهما إلى ثلاثةِ أرباعِ وَصِيَّتِه، وهى رُبْعُ المالِ كُلِّه لصاحبِ ثُلُثِه، ورُبْعُ العبدِ لصاحبِ ثُلُثِه. وفى المسألةِ أقْوالٌ سِوَى ما قُلْناه، تَرَكْناها لِطُولِها، وهذا أسَدُّها، إن شاء اللهُ؛ لأنَّنا (٨) أَدْخلنا النَّقصَ على كلِّ واحدٍ منهما بقَدْرِ مالَه في الوَصِيَّةِ، وكمَّلنا لهما الثُّلُثَ، وإن أُجِيزَ لهما أخْذُ كلِّ واحدٍ منهما ما بَقِىَ من وَصِيَّتِه، وهو رُبْعُها، فيُكَملُ ثُلُثُ المالِ لصاحبِه، وثُلُثُ العبدِ للآخرِ.

فصل: وإن خَلَّف (٩) ابنيْنِ، وتركَ عَشْرةً عَيْنًا، وعشرةً دَيْنًا على أحدِ ابْنيْهِ، وهو مُعْسِرٌ، ووَصَّى لأجْنَبىٍّ بثُلُثِ مالِه، فإنَّ الوَصِىَّ والابنَ الذي لا دَيْنَ عليه يقْتسمانِ العشرةَ العَيْنَ نِصْفَين، ويَسْقُطُ عن الْمَدِينِ ثُلُثا دَيْنِه، ويَبْقَى لهما عليه ثُلُثُه، فإن كانتِ الوَصِيَّةُ بالرُّبْعِ، قُسِمَتِ العشرةُ العَيْنُ بينهما أخماسًا، للمُوصَى خُمْساها أربعةٌ، وللابنِ سِتَّةٌ، وسقَطَ عن الْمَدِينِ ثلاثةُ أرْباعِ دَيْنِه، وبَقِىَ عليه رُبْعُه، فإذا اسْتُوفِىَ قُسِمَ بينهما أخماسًا، كما قُسِمَ العَيْنُ؛ لأنَّ الوَصِيَّةَ بالرُّبْعِ، وهو ثُمُنان، ويَبْقَى سِتَّةُ أثْمانٍ، لكلِّ ابنٍ ثلاثةُ أثْمانٍ، فصارَ نَصِيبُ الوَصِىِّ والابنِ الذي لا دَيْنَ عليه خمسةَ أثْمانٍ، للابنِ ثلاثةٌ، وللوَصِىِّ سَهْمان، فلذلك قَسَمْنا العَيْنَ وما حصَل لهما من الدَّيْنِ بينهما أخماسًا، وسقَطَ عن الْمَدِينِ ثلاثةُ أرباعِ ما عليه؛ لأنَّ (١٠) لة ثلاثةُ أثْمانٍ، وهى ثلاثةُ أرباعِ النِّصْفِ الذي عليه.

الحواشي

(٧) في م: "قسمنا".(٨) في م: "إلا أننا".(٩) في م: "خالف".(١٠) في م: "لأنه".

السابقمجلد 8 · صفحة 576التالي
السابق8·576التالي