a paternal uncle, a daughter of a maternal uncle, and a daughter of a brother from a father: the daughter of the maternal uncle has the one-third, and the remainder is for the daughter of the brother. According to the majority of the replacement practitioners, the entirety is for the daughter of the brother. Three daughters of sisters of different lineages and three daughters of paternal aunts of different lineages: the one-sixth is the remainder among the daughters of the paternal aunts in five, and it is valid from thirty. If there is with them a maternal uncle, or a maternal aunt, or any of their children, then he has the one-sixth, and there is nothing for the children of the paternal aunts, except according to the position of Ibn Salim and his companions, for he grants them inheritance and excludes the children of the sisters. The position of Abu al-Khattab necessitates this. A maternal aunt, a paternal aunt, and six (4) daughters of three sisters of different lineages: the maternal aunt has the one-sixth, and the remainder is for the paternal aunt. And whoever adjusts her as a paternal uncle, then for the two daughters of the sister from both parents is one-half, for the two daughters of the sister from the father is one-sixth, and for the two daughters of the sister from the mother is one-sixth. If they were daughters of six sisters of different lineages, it would rise (a'al) in this case to seven.

Section: Regarding the paternal aunts, maternal uncles, and maternal aunts of both parents: our school's doctrine is what has preceded regarding prioritizing the one who is most antecedent to the heir if they are from one category, and adjusting the distant relative until he reaches his heir if they are from two categories, then the one through whom they are related is given what he would have had. Most replacement practitioners give the inheritance to the most antecedent in every case. It is famous from the people of Iraq that the share of the mother is between her maternal uncle and maternal aunt, and her paternal uncle and paternal aunt, in three, and the share of the father is between his paternal aunts and maternal aunts likewise.

Among the issues of this is: three maternal aunts of a mother of different lineages, three paternal uncles of a mother of different lineages, and three maternal aunts of a father of different lineages. The maternal aunts of the mother are in the position of the mother of the mother, and the maternal aunts of the father are in the position of the mother of the father, so the wealth is between these two grandmothers in halves, and the share of each one of them is between her sisters in five, and the paternal aunts of the mother are excluded; because they are in the position of the father (5) of the mother, and he is not an heir. If there were with them paternal aunts of a father, then for the maternal aunts of the father and the mother is the one-sixth between them, and the remainder is for the paternal aunts of the father; because they are in the position of the grandfather. A paternal aunt of a father and a paternal aunt of a mother: for the paternal aunt of the mother is the one-third, and the remainder is for the paternal aunt of the father. This is the qiyas (legal analogy) of the school, and it is the position of the people of