the exclusion. Whoever grants inheritance based on circumstances and setting forth (tanzil) said: the mother has one-sixth in three circumstances and one-third in one circumstance, so she has a quarter of that, which is one-sixth, one-third, and one-eighth. The wife has one-eighth in three circumstances and one-quarter in one circumstance, so she has a quarter of that, which is one-eighth and one-quarter of an eighth. The son has the remainder in one circumstance and two-thirds of it in one circumstance, so he has a quarter of that. The daughter has one-third of the remainder in one circumstance and one-half in one circumstance, so she has a quarter of that. If there is no agnate in the legal problem, the daughter has, by way of mandatory share and return, twenty-one out of thirty-two, instead of the half; the mother has seven instead of the one-sixth. The problem is validated, if there is no return (radd) in it, by expanding it to two hundred and eighty-eight shares: sixty for the mother, forty-five for the wife, eighty-five for the son, fifty-three for the daughter, and the remainder for the agnate. The analogy of the statement of one who aggregates the freedom in the context of exclusion is that he should aggregate the freedom in the context of inheritance, thus granting them three-quarters of the remainder. Ibn al-Labban said: they have seventeen (8) out of forty-eight; because if they were both free, they would have seventeen out of twenty-four, so they have, by their half-freedom (9), half of that. This is a mistake, because he treated the exclusion of each of them of the other by his half-freedom as if he were excluding him by his entire freedom. If this were valid, they would have (10) in the state of their being separate the half between them (11) without any increase. A son and parents, half of each of them is free: if we estimate them as free, the son has two-thirds; if we estimate him alone as free, he has the wealth; and if we estimate one of the parents as free with him, he has five-sixths. You add that together and find it to be three wealths and a third (12), so he has one-eighth of it, which is one-quarter of a sixth. The father has the wealth in one circumstance, two-thirds of it in one circumstance, and two-sixths in two circumstances, so he has one-eighth of that and a quarter (13). The mother has the one-third in two circumstances and one-sixth in two circumstances, so she has the one-eighth, and the remainder is for the agnate. If you work it out by expansion (bast), you would say: if we estimate them...
(8) In manuscripts A and M: "six". (9) In manuscript M: "their freedom". (10) In manuscript M: "for them". (11) In manuscript M: "among them". (12) In manuscript M: "and two-thirds". (13) The conjunction "wa" (and) is missing from the original and manuscript A.
الحَجْبُ. ومَنْ وَرَّثَ بالأحْوالِ والتَّنْزيلِ، قال: للأُمِّ السُّدُسُ فى ثلاثَةِ أحوالٍ، والثُّلُثُ فى حالٍ، فلها رُبُعُ ذلك، وهو سُدُسٌ وثلثٌ وثمنٌ، وللمرأةِ الثُّمنُ فى ثلاثَةِ أحْوالٍ، والرُّبُعُ فى حالٍ، فلها رُبُعُ ذلك، وهو الثُّمُنُ وربُعُ الثُّمنُ، وللابْنِ الباقى فى حالٍ، وثُلُثاه فى حالٍ، فله رُبُعُه، وللبنْتِ ثُلُثُ الباقى فى حالٍ، والنّصفُ فى حالٍ، فلها رُبُعه، وإِنْ لم يكُنْ فى المسألةِ عَصَبَةٌ، فللبِنْتِ بالفَرْض والرَّدِّ أحَدٌ وعشرون من اثنين وثلاثين، مكانَ النِّصْفِ، وللأُمِّ سَبعَةٌ مكانَ السُّدُسِ، وتصحُّ المسألةُ إذا لم يكُنْ فيها رَدٌّ بالبَسْطِ فى مائتين وثمانيةٍ وثمانين سهمًا، للأُمِّ منها سِتون، وللمرأةِ خَمْسَةٌ وأربعون، وللابْنِ خَمْسَةٌ وثمانون، وللبنْتِ ثلاثةٌ وخمسون، والباقى للعَصَبةِ. وقياسُ قولِ مَنْ جمعَ الحُرِّيَّةَ فى الحَجْبِ، أَنْ يجمع الحُرِّيَّةَ فى التَّوْريثِ، فيجْعلَ لهما ثلاثةَ أرباعِ الباقى. وقال ابنُ اللَّبَّانِ: لهما سَبْعةَ (٨) عَشَرَ من ثمانيةٍ وأَربعين؛ لأنَّهما لو كانا حُرَّيْن لَكان لهما سَبَعَةَ عَشَرَ من أربعةٍ وعشرين، فيكونُ لهما بنصفِ حُرِّيِّتهما (٩) نِصْفُ ذلك. وهذا غَلَطٌ؛ لأنَّه جَعَلَ حَجْبَ كُلِّ واحدٍ منهما لصاحبِه بنصفِ حُرِّيَّتِه، كحَجْبِه إيَّاه بجَمِيعها، ولو سَاغَ هذا لَكان لهما (١٠) حَالَ انْفرادِهما النّصْفُ بينهما (١١) من غير زيادةٍ. ابنٌ وأبَوان، نِصْفُ كُلِّ واحدٍ منهم حُرٌّ، إنْ قدَّرْناهم أحْرارًا، فللابنِ الثُّلُثانِ، وإِنْ قدَّرناه حُرًّا وحدَه، فله المالُ، وإِنْ قدَّرْنا معه أحدَ الأبَوَينِ حُرًّا فله خمسةُ أسداسٍ، فتَجْمَعُ ذلك تجده ثلاثةَ أموالٍ وثُلُثًا (١٢)، فلهُ ثُمُنها، وهو رُبُع سُدُسٍ، وللأَب المالُ فى حالٍ، وثُلُثاه فى حالٍ، وسُدُساه فى حالَيْن، فله ثُمُنُ ذلك ورُبُعٌ (١٣)، وللأُمِّ الثُّلُثُ فى حالَيْن، والسُّدُسُ فى حالَيْن، فلها الثُّمُنُ، والباقى للعَصَبَةِ. وإِنْ عَمِلْتَها بالبَسْطِ قُلْتَ: إنْ قَدَّرْناهم
(٨) فى أ، م: "ستة".(٩) فى م: "حريتهم".(١٠) فى م: "لهم".(١١) فى م: "بينهم".(١٢) فى م: "وثلثان".(١٣) سقطت الواو من: الأصل، أ.