others, and those who inherit from them benefit from it. Regarding three siblings of the same parents who drowned, and they have a mother and an agnate ('asaba), estimate the death of one of them first; his mother gets the one-sixth, and the remainder goes to his two brothers. It is valid from twelve: each of his two brothers receives five, divided between his mother and his agnate into three, so you multiply it by the first, becoming thirty-six. The mother receives one-sixth of the first's inheritance, which is six, and from what each of the two brothers inherited, five, so she gets sixteen, and the remainder goes to the agnate. She also receives the same amount from the inheritance of each of the two brothers. Abu Bakr mentioned this issue. Regarding three siblings of different types who drowned, and each left behind his sister of the same parents: estimate the death of the brother of the same parents first, leaving behind his sister of the same parents, his two brothers from his father, and his two brothers from his mother. His issue is valid from eighteen; his brother from his mother receives three from it, divided between his sister of the same parents and his sister from his mother into four. The brother from the father receives two from it, divided between his brother of the same parents and his sister from the father into four, so you suffice with one of them and multiply it by the first, becoming seventy-two. Then estimate the death of the brother from the mother, leaving behind a sister of the same parents, a brother, and a sister from the mother; his issue is from five. [His brother from his mother died leaving behind three siblings of different types, so it is from five] also, you multiply it by the first, becoming twenty-five. Then estimate the death of the brother from the father, leaving behind a sister of the same parents, and a brother and a sister from the father; it is from six. Then the brother from the father died leaving behind three siblings of different types, so it is from five, you multiply it by the first, becoming thirty. If he left behind a daughter and two brothers, and they did not divide the estate until the two brothers drowned; one of them left behind a wife, a daughter, and a paternal uncle, and the other left behind two sons and two daughters; the first is from four, one of them died leaving a share, and his issue is from eight, his brother receives three from it, divided among his children into six, they return to two, you multiply it by eight, becoming sixteen, and the obligation of the other is from six, they are congruent
(12) In M: "min abawayn" (from parents). (13) In M: "aw 'asaba" (or an agnate). (14) In M: "al-abawayn" (the parents). (15) In A, B, and M: "ithnayn" (two). Given that the brother is the actor (fa'il). (16) Omitted from: M.
دُونَ الآخرِ، ويَنْتَفِعُ به مَن يَرِثُ منهما. ثلاثَةُ إخْوَةٍ لأبَوَيْن (١٢)، غَرِقوا، ولهم أمٌّ وعَصَبَةٌ (١٣)، فقَدِّرْ مَوْتَ أحَدِهم أوَّلًا، فلأُمِّه السُّدُسُ، والباقى لأخَوَيْهِ، فتَصِحُّ مِن اثْنَى عَشَرَ، لِكُلِّ واحدٍ مِن أخَوَيْهِ خَمْسَةٌ، بينَ أُمِّه وعَصَبَتِه، على ثلَاثةٍ، فتَضْرِبُها فى الأُولَى، تكُنْ سِتَةً وثلاثين، للأُمِّ من ميراث الأَوَّلِ السُّدُسُ سِتَّةٌ، وممَّا وَرِثَه كُلُّ واحدٍ من الأخَوَيْنِ خمسةٌ، فصارَ لها سِتَّةَ عَشَرَ، والباقى لِلْعَصَبَةِ، ولها من ميراثِ كُلِّ واحِدٍ مِنَ الأخَوَيْن (١٤) مِثْلُ ذلك. ذكرَ هذه المسْأَلَةَ أبو بكرٍ. ثلاثَةُ إخْوَةٍ مُفْتَرِقينَ غَرِقُوا، وخَلَّفَ كُلُّ واحِدٍ مِنْهم أُخْتَه لِأَبَوَيْهِ، فقَدِّرْ مَوْتَ الأَخِ مِن الأبَوَيْنِ أوّلًا عن أُخْتِه مِنْ أبَوَيْهِ، وأخَوَيْه مِن أبيهِ، وأخَوَيْهِ مِنْ أُمِّهِ، فصَحَّتْ مَسْأَلَتُه مِنْ ثَمَانِيةَ عَشَرَ؛ لِأخِيهِ مِنْ أُمِّهِ مِنها ثَلاثَةٌ بين أُخْتِه مِنْ أَبَوَيْه وأُخْتِه مِنْ أُمِّهِ، على أَرْبَعَةٍ، وأَصابَ الأخَ مِنَ الأَبِ مِنْها اثْنانِ (١٥)، بَيْنَ أخيه مِنْ أبَوَيْهِ، وأُخْتِه مِنْ أبيهِ، على أرْبَعَةٍ، فَتَجْتَزِئُ بإحْداهما، وتَضْرِبُها فى الأُولَى، تَكُنِ اثْنَيْنِ وسَبْعين، ثمَّ قَدِّرْ مَوْتَ الأَخِ مِنَ الأُمِّ، عن أُخْتٍ لِأَبَوَيْنِ، وأخٍ، وأُخْتٍ لأُمٍّ، فَمَسْأَلَتُه مِنْ خَمْسَةٍ. [مات أخُوه لأمِّه عن ثلاثِ أخَواتٍ مُفْتَرِقات، فهى من خمسةٍ] (١٦) أيضًا، تَضْرِبُها فى الأُولَى، تَكُنْ خَمْسَةً وعِشْرين، ثُمَّ قَدِّرْ مَوْتَ الأَخِ مِنَ الأَبِ، عَنْ أُخْتٍ لأبَوَيهِ، وأخٍ وأُخْتٍ لِأبيه، فهى مِن سِتَّةٍ، ثمَّ ماتَ الأخُ مِنَ الأبِ عن ثَلاثِ أخَواتٍ مُفْتَرِقاتٍ، فهى مِنْ خَمْسَةٍ، تَضْرِبُها فى الأُولَى، تَكُنْ ثَلاثينَ. فَإنْ خَلَّفَ بِنْتًا وَأخَويْنِ، فلم يَقْتَسِموا التَّركِةَ حتَّى غَرِقَ الأخَوانِ، وخَلَّفَ أحَدُهما امْرَأةً وبِنْتًا وعَمًّا؛ وخَلّفَ الآخَرُ ابْنَيْنِ، وابْنَتَيْنِ؛ الأُولى مِنْ أرْبَعَةٍ، ماتَ أحَدُهم عن سَهْمٍ، ومَسْألَتُه مِنْ ثمانيةٍ، لِأخِيه مِنْها ثَلاثَةٌ، بينَ أوْلَادِه على سِتَّةٍ، رَجَعوا إلى اثْنَيْنِ، تَضْرِبُها فى ثمانيةٍ، تكُنْ سِتَةَ عَشَرَ، وفَريضَةُ الآخَرِ مِن سِتَّةٍ، يتَّفِقانِ
(١٢) فى م: "من أبوين".(١٣) فى م: "أو عصبة".(١٤) فى م: "الأبوين".(١٥) فى أ، ب، م: "اثنين". على أن الأخ فاعل.(١٦) سقط من: م.