He also mentioned the hadith of Asma': "When she reaches the age of menstruation, it is not fitting that anything be seen of her except this and this," and he pointed to his face and his hands (105). Ahmad used this hadith as evidence, and the specification (106) of the menstruating woman with this limitation is evidence for the permissibility (107) of more than that in the case of others.

Section: As for the man whose desire has departed due to old age, impotence, an incurable illness, the castrated man (al-khasi), the elderly man, or the effeminate man (mukhannath) who has no desire, his ruling is the same as that of the unmarriageable kin (dhu mahram) regarding looking, based on the saying of Allah the Exalted: {or those attendants having no physical desire among men} (109)—meaning those who have no need for women. Ibn Abbas said: "He is the one from whom women do not feel shy." Another narration from him states: "He is the effeminate man whose penis does not become erect (110)." From Mujahid and Qatadah: "The one who has no desire for women." If the effeminate man has desire and understands the affairs of women, then his ruling is the ruling of others; because Aishah said: "A mukhannath entered upon the wives of the Prophet - peace and blessings of Allah be upon him - and they used to consider him among those who have no physical desire (111). The Prophet - peace and blessings of Allah be upon him - entered upon us while he was describing a woman, saying that when she comes forward, she comes forward with four, and when she turns back, she turns back with eight. The Prophet - peace and blessings of Allah be upon him - said: 'Do I not see that this one knows what is here? Do not let this one enter upon you (112).' So they veiled themselves from him." Narrated by Abu Dawud (113) and others. Ibn