the man. It is also narrated that a man asked Ibn 'Abbas about marrying a woman who has committed adultery, and he replied: "It is permissible. Tell me, if he stole from a vineyard and then bought it [from the owner], would that be permissible?" Our evidence is the statement of Allah Almighty: "The adulterer does not marry save an adulteress or a polytheist," up to His statement: "And that has been made unlawful to the believers." She is in a state of adultery before repentance, but once she repents, that [status] is removed, due to the saying of the Prophet (peace and blessings of Allah be upon him): "The one who repents from a sin is like one who has no sin," and his saying: "Repentance erases the sin." It is narrated that Marthad entered Makkah and saw a promiscuous woman called 'Anaq, who invited him to herself, but he refused her. When he arrived in Madinah, he asked the Messenger of Allah (peace and blessings of Allah be upon him), and he said to him: "Shall I marry 'Anaq?" He did not answer him, then Allah Almighty revealed: "The adulterer does not marry save an adulteress or a polytheist, and the adulteress does not marry save an adulterer or a polytheist." The Messenger of Allah (peace and blessings of Allah be upon him) then called him, recited the verse to him, and said: "Do not marry her." Furthermore, if she is persisting in adultery, he cannot be certain that she will not attribute a child from someone else to him, thus corrupting his bed. As for the hadith of 'Umar, it is apparent that he required her to repent. The hadith of Ibn 'Abbas contains no explicit explanation and does not address the point of contention. Once this is established,
(22) Recorded by Ibn Abi Shaybah, in: The Chapter on a man who commits adultery with a woman then marries her, and who permits it, from the Book of Marriage. Al-Musannaf 4/248. And 'Abd al-Razzaq, in: The Chapter on the man who commits adultery with a woman then marries her, from the Book of Divorce. Al-Musannaf 7/203, 204. And Sa'id ibn Mansur, in: The Chapter on the man who commits adultery with a woman then marries her. Al-Sunan 1/224. And al-Bayhaqi, in: The Chapter on what is used as evidence to limit the verse to what it was revealed for or its abrogation, from the Book of Marriage. Al-Sunan al-Kubra 7/155. (23) Surah al-Nur 3. (24) Recorded by Ibn Majah, in: The Chapter on mentioning repentance, from the Book of Asceticism (al-Zuhd). Sunan Ibn Majah 2/1420. (25) Al-hubah: a sin. The hadith was recorded by Abu Nu'aym, in: Hilyat al-Awliya 1/270. (26) Missing from: [M]. (27) In [M]: "then Allah revealed". (28) Recorded by Abu Dawud, in: The Chapter on His statement, the Almighty: "The adulterer does not marry save an adulteress," from the Book of Marriage. Sunan Abi Dawud 1/473. And al-Nasa'i, in: The Chapter on marrying an adulteress, from the Book of Marriage. Al-Mujtaba 6/54, 55. (29) In [B]: "does not". (30) In [M]: "a child". (31) In [The Original], [B]: "to the place of".
الرجلُ (٢٢). ورُوِىَ أَنَّ رجلًا سأل ابنَ عباسٍ عن نِكاحِ الزَّانِيَةِ، فقال: يجوزُ، أرَأيْتَ لو سَرَقَ من كَرْمٍ، ثم ابْتاعَه، أكان يَجُوزُ (٢٢)؟ . ولَنا، قولُ اللَّه تعالى: {وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ} إلى قولِه: {وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ} (٢٣). وهى قبلَ التَّوْبةِ فى حُكْمِ الزِّنَى، فإذا تابَتْ زال ذلك؛ لقولِ النَّبِىِّ -صلى اللَّه عليه وسلم-: "التَّائِبُ مِنَ الذَّنْبِ كَمَنْ لَا ذَنْبَ لَهُ" (٢٤). وقولِه: "التَّوْبةُ تَمْحُو الْحُوَبةَ" (٢٥). ورُوِىَ أَنَّ مَرْثَدًا دَخَلَ مَكَّةَ، فرأى امرأةً فاجِرةً يُقال لها عَنَاقٌ، فدَعَتْه إلى نَفْسِها، فلم يُجِبْها، فلما قَدِمَ المدينةَ سألَ رسولَ اللَّه -صلى اللَّه عليه وسلم-، فقال له (٢٦): أَنْكِحُ عَناقًا؟ فلم يُجِبْه، [فنزَل قولُه] (٢٧) تعالى: {الزَّانِى لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ}. فدَعاهُ رسولُ اللَّه -صلى اللَّه عليه وسلم-، فتَلَا عليه الآيةَ، وقال: "لَا تَنْكِحْهَا" (٢٨). ولأنَّها إذا كانت مُقِيمةً على الزِّنَى لم (٢٩) يَأْمَنْ أن تُلْحِقَ به [ولدًا من] (٣٠) غيرِه، وتُفْسِدَ فِرَاشَه. فأمَّا حديثُ عمرَ، فالظاهرُ أنَّه اسْتَتابَها. وحديثُ ابنِ عباسٍ ليس فيه بيانٌ، ولا تَعَرُّضَ له لمَحَلِّ (٣١) النِّزاعِ. إذا ثَبَتَ
(٢٢) أخرجهما ابن أبى شيبة، فى: باب فى الرجل يفجر بالمرأة ثم يتزوجها، من رخص فيه، من كتاب النكاح. المصنف ٤/ ٢٤٨. وعبد الرزاق، فى: باب الرجل يزنى بامرأة ثم يتزوجها، من كتاب الطلاق. المصنف ٧/ ٢٠٣، ٢٠٤. وسعيد بن منصور، فى: باب الرجل يفجر بالمرأة ثم يتزوجها. السنن ١/ ٢٢٤. والبيهقى، فى: باب ما يستدل به على قصر الآية على ما نزلت فيه أو نسخها، من كتاب النكاح. السنن الكبرى ٧/ ١٥٥.(٢٣) سورة النور ٣.(٢٤) أخرجه ابن ماجه، فى: باب ذكر التوبة، من كتاب الزهد. سنن ابن ماجه ٢/ ١٤٢٠.(٢٥) الحوبة: الإثم.والحديث أخرجه أبو نعيم، فى: حلية الأولياء ١/ ٢٧٠.(٢٦) سقط من: م.(٢٧) فى م: "فأنزل اللَّه".(٢٨) أخرجه أبو داود، فى: باب فى قوله تعالى: {الزَّانِى لَا يَنْكِحُ إِلَّا زَانِيَةً}، من كتاب النكاح. سنن أبى داود ١/ ٤٧٣. والنسائى، فى: باب تزويج الزانية، من كتاب النكاح. المجتبى ٦/ ٥٤، ٥٥.(٢٩) فى ب: "لا".(٣٠) فى م: "ولد".(٣١) فى الأصل، ب: "بمحل".