Then the Messenger of Allah, peace and blessings be upon him, established the Tawaf between them, so no one has the right to abandon the Tawaf between them.
The second version:
1432 - Muhammad ibn Hassan al-Azraq narrated to us, Ibn Mahdi—meaning 'Abd al-Rahman—narrated to us, Sufyan narrated to us, from 'Asim al-Ahwal, who said: I asked Anas ibn Malik about al-Safa and al-Marwah, and he said: They were among the ritual sites of the Jahiliyyah (pre-Islamic era). When Islam came, we disliked performing Tawaf between them, so Allah revealed: "Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'Umrah - there is no blame upon him for walking between them." Thus, the Tawaf between them is voluntary.
1433 - 'Ali ibn al-Hasan narrated to us, Musaddad narrated to us, Mu'tamir narrated to us, from 'Imran ibn Hudayr, from 'Ikrimah who said: Al-Safa and al-Marwah are among the places of worship of Allah.
His saying: "So whoever makes Hajj to the House or performs 'Umrah - there is no blame upon him for walking between them."
1434 - Abu Zur'ah narrated to us, Yahya ibn 'Abd Allah ibn Bukayr narrated to us, Ibn Lahi'ah narrated to me, 'Ata' ibn Dinar narrated to me, from Sa'id ibn Jubayr, regarding the saying of Allah: "There is no blame upon him," meaning: there is no hardship.
1435 - Abu Sa'id ibn Yahya ibn Sa'id al-Qattan narrated to us, 'Amr ibn Muhammad al-'Anqazi narrated to us, Asbat narrated to us, from al-Suddi, from Abu Malik, from Ibn 'Abbas regarding His saying: "Indeed, as-Safa and al-Marwah are among the symbols of Allah." He said that in the Jahiliyyah, the devils used to perform music or used to inhabit the whole night between al-Safa and al-Marwah, and there were idols for them between the two. When Islam came and prevailed, the Muslims said: O Messenger of Allah, we do not perform Tawaf between al-Safa and al-Marwah, for it is Shirk (polytheism) that we used to perform in the Jahiliyyah. So Allah the Mighty and Majestic revealed: "So whoever makes Hajj to the House or performs 'Umrah - there is no blame upon him for walking between them," meaning: there is no sin upon him, but rather he has a reward.
His saying: "And whoever volunteers good - then indeed, Allah is Appreciative and Knowing."
1436 - Kathir ibn Shihab narrated to us, Muhammad ibn Sa'id ibn Sabiq narrated to us, 'Amr—meaning: Ibn Abi Qays—narrated to us, from 'Asim, from Anas ibn Malik: "And whoever volunteers good - then indeed, Allah is Appreciative and Knowing." He said: And the Tawaf between them is voluntary.
ثُمَّ سَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الطَّوَافَ بِهِمَا، فَلَيْسَ لأَحَدٍ أَنْ يَدَعَ الطَّوَافَ بِهِمَا
وَالوجه الثَّانِي:
١٤٣٢ - حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ الأَزْرَقُ، ثنا ابْنُ مَهْدِيٍّ يَعْنِي: عَبْدَ الرَّحْمَنِ، ثنا سُفْيَانُ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الصَّفَا وَالْمَرْوَةِ فَقَالَ:
كَانَتَا مِنْ مَشَاعِرِ الْجَاهِلِيَّةِ، فَلَمَّا جَاءَ الإِسْلامُ كَرِهْنَا أَنْ نَطُوفَ بَيْنَهُمَا، فَأَنْزَلَ اللَّهُ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا فَالطَّوَافُ بَيْنَهُمَا تَطَوُّعٌ.
١٤٣٣ - حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، ثنا مُسَدَّدٌ، ثنا مُعْتَمِرٌ، عَنْ عِمْرَانَ بْنِ حُدَيْرٍ، عَنْ عِكْرِمَةَ قَالَ: الصَّفَا وَالْمَرْوَةُ مِنْ مَسَاجِدِ اللَّهِ.
قَوْلُهُ: فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا
١٤٣٤ - حَدَّثَنَا أَبُو زُرْعَةَ، ثنا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنِي ابْنُ لَهِيعَةَ، حَدَّثَنِي عَطَاءُ بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، فِي قَوْلِ اللَّهِ: فَلا جُنَاحَ عَلَيْهِ، يَعْنِي:
فَلا حَرَجَ.
١٤٣٥ - حَدَّثَنَا أَبُو سَعِيدِ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، ثنا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ، ثنا أَسْبَاطٍ، عَنِ السُّدِّيِّ، عَنْ أَبِي مَالِكٍ، عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ أَنَّهُ كَانَ فِي الْجَاهِلِيَّةِ الشَّيَاطِينُ تَعْزِفُ أَوْ تَعْزِبُ اللَّيْلَ أَجْمَعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكَانَتْ بَيْنَهُمَا لَهُمْ أَصْنَامٌ، فَلَمَّا جَاءَ الإِسْلامُ وَظَهَرَ، قَالَ الْمُسْلِمُونَ: يَا رَسُولَ اللَّهِ، لَا نَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَإِنَّهُ شِرْكٌ كُنَّا نَصْنَعُهُ فِي الْجَاهِلِيَّةِ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا، يَقُولُ: لَيْسَ عَلَيْهِ إِثْمٌ، وَلَكِنْ لَهُ أَجْرٌ
قَوْلُهُ: وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ
١٤٣٦ - حَدَّثَنَا كَثِيرُ بْنُ شِهَابٍ، ثنا مُحَمَّدُ بْنُ سَعِيدِ بْنِ سَابِقٍ، ثنا عَمْرٌو يَعْنِي:
