whom He loves, and whom He does not love, but He does not give the religion except to whom He loves. So whoever Allah has given the religion, He has loved him. By Him in Whose hand is my soul, no servant will submit until his heart and tongue submit, and he will not believe until his neighbor is safe from his harmful actions." They asked: "And what are his harmful actions, O Prophet of Allah?" He said: "His cheating and his oppression. And no servant earns wealth from an unlawful source and spends from it, but that it is blessed for him, nor does he give charity from it so that it is accepted from him, nor does he leave it behind his back, but that it will be his provision to the Fire. Indeed, Allah does not erase the bad with the bad, but He erases the bad with the good. Indeed, the impure does not erase the impure."
It was narrated by Ahmad (1/387), Al-Hakim (1/33, 2/447, 4/165), Al-La'ali (1/141), and Al-Majma' (10/90, 228), and he attributed it to Al-Tabarani as a mawquf (stopped) narration, and its narrators are the narrators of the Sahih. Also in Al-Jawami' (4925, 4928), Al-Mishkat (2994), Al-Kanz (2032, 43431), Al-Targhib (2/549, 3/354), Al-Hilyah (4/166, 5/35), Ibn Kathir (1/473, 286, 5/473), Al-Manthur (2/159, 6/17), Sharh al-Sunnah (8/10), Al-Mutanahiya (2/352), and Ibn 'Adi in "Al-Kamil" (3/1158).
: 2793: The lawful: 2: Tafsir Mujahid: (1/117) and Tafsir Ibn Kathir (1/320).
527: 2798: He says: 1: Tafsir Ibn Kathir: (1/320).
: 2799: Behind: 2: The previous source: (1/321).
: 2800: You spend: 3: Imam Ahmad said: Abu Sa'id narrated to us, Hammad—meaning Ibn Sulayman—narrated to us from Ibrahim, from Al-Aswad, from 'Aisha, who said: A dabb (spiny-tailed lizard) was brought to the Messenger of Allah, but he did not eat it, nor did he forbid it. I said: "O Messenger of Allah, shall we feed it to the poor?" He said: "Do not feed them what you do not eat."
It was narrated by Ahmad (6/105, 123, 144), Al-Bayhaqi (9/325), Al-Manthur (2/51), Al-Kanz (16299), and Al-Majma' (3/113, 4/37), and he attributed it to Al-Tabarani in "Al-Awsat," and its narrators are reliable.
528: 2802: You spend: 1: Narrated by Al-Daraqutni (1/131), Al-Tamhid (6/84), Al-Manthur (1/345), and Ibn Kathir (1/321).
: 2803: With the cluster of dates: 2: His statement: "The qinw" means the stalk along with what is on it, which is the date-palm fruit-stalk.
: 2803: With him: 3: Authentic. Agreed upon: Narrated by Al-Bukhari in (Work in Prayer, "Chapter: What is prohibited regarding speech in prayer"), and in "The Tafsir," chapter of His saying: "Stand before Allah, obediently." It was also narrated by Muslim in (The Mosques, chapter: The prohibition of speech in prayer) and narrated by Al-Tirmidhi (H/2987), who said: This is a Hasan Gharib Sahih hadith.
529: 2804: And its finest: 1: Tafsir Ibn Kathir: (1/321).
530: 2810: And abundance: 1: Hasan: Narrated by Al-Tirmidhi (H/2988), who said: This is a Hasan Gharib hadith: And Ibn Kathir (1/475), Al-Tabari (3/59), Al-Mishkat (74), Talbis (36), Ithaf (7/266), Al-Manthur (1/348), and Al-Kanz (1240).
يحب ومن لا يحب ولا يعطى الدين إلا لمن أحب، فمن أعطاه الله الدين فقد أحبه، والذي نفسي بيده لا يسلم عبد حتى يسلم قلبه ولسانه، ولا يؤمن حتى يأمن جاره بوائقه- قالوا: وما بوائقه يا نبي الله؟ قال:
غشه وظلمه، ولا يكسب عبد مالا من حرام فينفق منه فيبارك فيه ولا يتصدق فيقبل منه ولا يتركه خلف ظهره إلا كان زاده إلى النار، إن الله لا يمحو السيئ بالسيء ولكن يمحو السيئ بالحسن، إن الخبيث لا يمحو الخبيث» .
رواه أحمد (١/ ٣٨٧) والحاكم (١/ ٣٣، ٢/ ٤٤٧، ٤/ ١٦٥) واللئالئ (١/ ١٤١) والمجمع (١٠/ ٩٠، ٢٢٨) وعزاه إلى «الطبراني» موقوفا، ورجاله رجال الصحيح. والجوامع (٤٩٢٥، ٤٩٢٨) والمشكاة (٢٩٩٤) والكنز (٢٠٣٢، ٤٣٤٣١) والترغيب (٢/ ٥٤٩، ٣/ ٣٥٤) والحلية (٤/ ١٦٦، ٥/ ٣٥) وابن كثير (١/ ٤٧٣، ٢٨٦، ٥/ ٤٧٣) والمنثور (٢/ ١٥٩، ٦/ ١٧) وشرح السنة (٨/ ١٠) والمتناهية (٢/ ٣٥٢) وابن عدى في «الكامل» (٣/ ١١٥٨) .
: ٢٧٩٣: الحلال: ٢: تفسير مجاهد: (١/ ١١٧) وتفسير ابن كثير (١/ ٣٢٠) .
٥٢٧: ٢٧٩٨: يقول: ١: تفسير ابن كثير: (١/ ٣٢٠) .
: ٢٧٩٩: أخر: ٢: المصدر السابق: (١/ ٣٢١) .
: ٢٨٠٠: تنفقون: ٣: قال الإمام أحمد: حدثنا أبو سعيد، حدثنا