: 3459: Pious: 4: Tafsir al-Thawri: (p. 76).

643: 3464: This: 1: Tafsir Ibn Kathir: (1/361).

: 3465: The index finger: 2: The previous source.

: 3466: The women: 3: Tafsir Mujahid: (1/126).

: 3467: The water: 4: Tafsir Ibn Kathir (1/361) and al-Durr (2/190).

644: 3468: Al-Hasur (The chaste): 1: Regarding the term "Hasur," al-Qurtubi said: Its origin is from 'al-hasr,' which means confinement. 'Something confined me' means it restrained me. Ibn Mayyadah said:

'Layla's desertion was not because she distanced herself from you, nor that occupations confined you.' A 'hasur' she-camel is one with a narrow urethra. And 'al-hasur' is the one who does not approach women, as if he is restraining himself from them. It is also said: A 'mahsur' or 'hasir' man is one whose support is withheld and who does not bring out what one who strives would bring out. It is said: The people drank and so-and-so 'hasara' (withheld) upon them, meaning he was stingy.

: 3470: Well-known: 2: Al-Manthur (2/22) and al-Qurtubi (4/78).

645: 3478: Her good news: 1: Tafsir 'Abd al-Razzaq: (1/126).

646: 3480: Like that: 1: Al-Qurtubi said: A 'ramz' (gesture) in language is signaling with the lips, and it may be used for signaling with the eyebrows, eyes, or hands, and its origin is movement. It was said: Seeking that sign was for the purpose of increased tranquility.

: 3481: Like that: 2: Tafsir Sufyan: (p. 77).

: 3486: She is absent: 3: Tafsir Mujahid: (1/127).

647: 3488: Never: 1: Authentic. Agreed upon. Narrated by al-Bukhari (7/85), Muslim in (Fada'il al-Sahabah, h/200, 201 repeated), Ahmad (2/269, 319, 393, 502), and al-Bayhaqi (7/293).