al-Tabarani (17/35), Habib (2/62, 63), al-Shafi'i (235), al-Shafa' (1383), al-Daraqutni (4/70, 97, 98), 'Abd al-Razzaq (7277), al-Mishkat (3074), Talkhis (3/92), al-Matalib (1467, 1468), Nasb al-Rayah (4/404), Tajrid (844), al-Kanz (14574, 14576, 15479, 15051, 46062), Ibn al-Mubarak in "al-Zuhd" (39), and al-Irwa' (6/70).

884: 4911: The world (al-dunya): 1: Tafsir Mujahid: (1/149).

886: 4926: Inheritance (al-mirath): 1: I say: Debt takes precedence over a bequest, and after it is the bequest, then the inheritance. This is a matter upon which there is consensus among scholars, and the ruling for children of sons, even if they descend, is the same as the ruling for the children of the loins (direct descendants).

887: 4933: Father (walid): 1: Narrated by al-Hakim: (4/336).

: 4934: Kalalah: 2: Al-Qurtubi said: "Kalalah" is a derivative (masdar) from "takallahu al-nasab" (lineage encompassing someone), meaning to encompass. From this, the word "iklil" (crown) is derived, which is one of the positions of the moon due to its encompassing the moon when it resides therein. From this also is the "iklil," which is the crown and the band that encircles the head. Thus, if a man dies and has neither child nor parent, his heirs are "kalalah."

This is the position of Abu Bakr al-Siddiq, Umar, Ali, and the majority of scholars.

888: 4938: That (dhalika): 1: Scholars have differed regarding the "shared issue" (al-mas'ala al-mushtaraka), which involves a husband, a mother or grandmother, two maternal half-siblings, and one or more full siblings. According to the majority, the husband receives one-half, and the mother or grandmother...