al-Hakim in his Mustadrak from the hadith of Abu Hatim al-Razi, from Adam, from Shu'bah, from Ya'la ibn 'Ata, with it, and he said: "It is according to the criteria of the two Sheikhs (al-Bukhari and Muslim), though they did not record it."

201: 1066: We abrogate it: 1: Ibn Kathir said: "What leads the Jews to investigate the issue of abrogation is nothing but disbelief and obstinacy, for there is nothing in reason that indicates the impossibility of abrogation in the rulings of Allah the Almighty, because He judges what He wills just as He does what He wants. Furthermore, this has occurred in His preceding scriptures and past laws; as He permitted Adam to marry his daughters to his sons, then He forbade that. And as He permitted Noah, after he exited the ark, to eat all animals, then He abrogated the permissibility of some of them. Also, marriage to two sisters simultaneously was permissible for Israel (Jacob) and his sons, yet it was forbidden in the law of the Torah and what followed it. He commanded Ibrahim, peace be upon him, to slaughter his son, then He abrogated it before the act. He also commanded the majority of the Children of Israel to kill those who worshipped the Calf among them, then He lifted the killing from them so that the killing would not annihilate them, along with many other things that would take too long to mention. They acknowledge this yet turn away from it. As for the verbal answers given to these proofs, they do not negate the indication in terms of meaning, as that is the intended point."

: 1069: We left it: 2: Tafsir Ibn Kathir: (1/150).

202: 1070: Forbade: 1: Tafsir 'Abd al-Razzaq: (1/75).

: 1072: Standing: 2: Authentic. Narrated by al-Tabarani in "al-Kabir" (3/225), Ibn Kathir in "al-Tafsir" (4/164, 5/329), al-Tabari in "al-Tafsir" (17/10), Mushkil (2/43)