And Ibn Sa'd in "al-Tabaqat" (2/1/121, 122), Mushkil (2/196), and al-Irwa' (4/300).

211: 1116: Perform it: 1: Tafsir Ibn Kathir: (1/157).

: 1117: Stealthily: 2: Tafsir 'Abd al-Razzaq: (1/75).

: 1119: Humiliated: 3: The previous source.

: 1120: For Allah: 4: Narrated by al-Tirmidhi in: 48- Book of the Tafsir of the Qur'an, Chapter "3" On Surah al-Baqarah, (hadith 2957).

Al-Tirmidhi said: "This is a gharib (singular) hadith, we do not know it except through the hadith of Ash'ath al-Samman Abu al-Rabi' from 'Asim ibn 'Ubayd Allah, and Ash'ath is considered weak in hadith."

Most scholars of knowledge held this view, saying:

If one prays during cloudiness toward a direction other than the Qiblah, and it becomes clear to him after he has prayed that he prayed toward a direction other than the Qiblah, his prayer is valid. Sufyan, Ibn al-Mubarak, Ahmad, and Ishaq hold this view.

212: 1121: The city/Madinah: 1: Authentic. Narrated by Muslim in (al-Musafirin, Chapter: The permissibility of performing nafl (voluntary) prayer while riding), al-Nasa'i in (al-Salah, Chapter: The condition in which it is permissible to face other than the Qiblah), and al-Tirmidhi (hadith 2985). He said:

"This is a hasan sahih (good, authentic) hadith."

It is reported from Qatadah that he said regarding this verse: "And to Allah belong the East and the West, so wherever you [might] turn, there is the Face of Allah." Qatadah said: It is abrogated; it was abrogated by His saying: "So turn your face toward al-Masjid al-Haram," meaning toward it.

: 1122: That: 2: See: Under the previous hadith from Sunan al-Tirmidhi (5/189).