380), Sharh al-Sunnah (1/398), Ithaf (2/350, 427), al-Daraqutni (1/95), Nasb al-Rayah (1/76), al-Manthur (1/112), al-Kanz (17234), Manahil al-Safa (24), Ibn Kathir (1/238), and al-Mughni 'an Haml al-Asfar (1/137, 144).

: 1169: That: 2: Tafsir Ibn Kathir: (1/165).

: 1171: Mujahid: 3: Tafsir Mujahid: (1/87).

: 1171: Yes: 4: The previous source for Ibn Kathir.

: 1171: Mujahid: 5: Tafsir Mujahid: (1/88).

222: 1177: Right: 1: Al-Qurtubi said in his "Tafsir: 1/492" regarding the words of the Almighty: "And of my descendants," that it is a supplication in the form of a request to Allah, the Almighty, meaning: "And from my descendants, O Lord, make [them among those who establish prayer]." It is also said: This is from him in the form of an inquiry regarding them, meaning: "And from my descendants, O Lord, what will happen?" So Allah, the Almighty, informed him that among them would be the disobedient and the wrongdoer who is not deserving of the Imamate (leadership).

223: 1181: All of them: 1: Al-Qurtubi said: A group of scholars used this verse as evidence that the Imam must be from among the people of justice, excellence, and virtue, along with the ability to carry that out, which is what the Prophet, peace and blessings be upon him, commanded—that the leadership should not be disputed with its rightful people, as per the previously mentioned discussion on it. As for the people of immorality, injustice, and wrongdoing, they are not qualified, due to the saying of the Almighty: "My covenant does not include the wrongdoers." For this reason, Ibn al-Zubayr and al-Husayn ibn 'Ali, may Allah be pleased with them, revolted, and the best of the people of Iraq and their scholars revolted against al-Hajjaj, and the people of Medina expelled the Umayyads and rose against them, which led to the Battle of al-Harrah, which 'Uqbah ibn Muslim inflicted upon them.