These deeds were attributed to them in that they were commanded to perform them, while the attribution of corrupt deeds to them was in that they actually performed them. "Hasrah" (regret) is a singular noun belonging to the category of "hasarat" (regrets), similar to "tamrah" (a single date) and "tamarat" (dates), "jafnah" (a bowl) and "jafnat" (bowls), and "shahwah" (desire) and "shahwat" (desires). This applies when it is a noun; however, if it is an adjective, it is made quiescent, such as his saying: "dakmah" (large) and "dakmat" (large ones), "ablah" (sturdy) and "ablat" (sturdy ones). Regret is the highest degree of remorse over a lost thing.

280: 1502: That: 1: Tafsir Ibn Kathir: (1/204).

: 1503: It beautifies for you: 2: Tafsir Ibn Kathir: (1/204).

: 1505: The devil: 3: Al-Farra' said: "Khutuwati" (footsteps) is the plural of "khutwah" with a fatha, and "khutwah" with a damma, meaning the space between the two feet. Al-Jawhari said: The plural of paucity is "khutwat" and "khutwat" and "khutwat," while the plural of abundance is "khuta." "Al-khutwah" with a fatha is a single instance, and the plural is "khutwat" with the diacritic vocalization, and "khuta" like "rakwah" and "raka'." Imru' al-Qays said: "It has leaps like the leaps of gazelles, a valley of 'khuta' (footsteps) and a valley of rain."

: 1505: His sins: 4: Tafsir 'Abd al-Razzaq: (1/83).

281: 1508: The devil: 1: Tafsir Ibn Kathir: (1/204).

: 1512: We did not find: 2: Tafsir al-Qurtubi: (1/590).

282: 1513: That: 1: Tafsir Ibn Kathir: (1/204). Ibn Kathir said: "This is disconnected (munqati'), for Mujahid did not meet Abu Dharr."

: 1514: Cries out: 2: See, Tafsir al-Qurtubi: (1/593). Sibawayh said: They were not likened to the one crying out (al-na'iq), but rather they were likened to the one being cried out to (al-man'uq bihi). The meaning is: And the likeness of you, O Muhammad, and the likeness of those who disbelieved is like the likeness of the one crying out and the one being cried out to among the beasts that do not understand, so he omitted it due to the indication of the meaning.