371), al-Adhkar (364), al-Daraqutni (2/89), and al-Tabarani (2/347).

: 9272. And His worship: 2: Tafsir Ibn Kathir (2/336).

1754: 10081. The breaking of the fast (al-fitr): 1: Imam Abu Ja'far ibn Jarir said: 'Abd al-A'la ibn Wasil al-Asadi narrated to us, 'Ubayd Allah ibn Musa narrated to us, Abu Ja'far al-Razi reported to us from al-Rabi' ibn Anas, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever departs from this world upon sincerity alone and the worship of Him, associating nothing with Him, departs from it while Allah is pleased with him."

It was narrated by Ibn Majah (H/50), al-Targhib (1/53), al-Hakim (2/332), al-Manthur (3/213), Matalib (2865), al-Kanz (278), al-Qurtubi (4/160), al-Tabari (10/56), and Ibn Kathir (4/54).

1755: 10086. It comes to you: 1: Tafsir Mujahid (1/273).

: 10087. Allah: 2: The previous source.

1756: 10089. It came: 1: Tafsir Mujahid (1/273).

: 10094. For them: 2: Al-Qurtubi said in the interpretation of this verse: 'How' (kayfa) here is for exclamation, just as you say: 'How could such-and-such person outstrip me!' Meaning: He should not outstrip me. And 'covenant' (ahd) is a noun that exists. In the verse, there is an elision, meaning: How can there be a covenant for the polytheists while they harbor treachery? It was also said: The meaning is, how can the polytheists have a covenant with Allah by which they would be safe from His punishment tomorrow, and how can they have a covenant with His Messenger by which they would be safe from the punishment of the world?

1757: 10000. A pledge (dhimmah): 1: Al-Qurtubi said in the interpretation of this verse: He repeated the exclamation regarding their having a covenant due to the depravity of their deeds, meaning: How can they have a covenant while 'if they gain dominance over you, they do not observe regarding you any pact or covenant' (Qur'an 9:8). It is said: 'I dominated over such-and-such person' (zahartu 'ala), meaning I overcame him; and 'I climbed the house' (zahartu al-bayt), meaning I ascended it, and from this is 'they were unable to climb it' (fama istata'u an yazzaharu), meaning to climb upon it.