1803: 10061. Minhum (From them): 1: Tafsir Mujahid: (1/279).
: 10062. Dhalika (That): 2: See, Tafsir al-Qurtubi: (5/2989-2990).
1804: 10064. Wal-hijrah (And the migration): 1: Narrated by Ahmad (4/202, 5/344), al-Tabarani (3/325), Ibn Kathir (1/88), al-Targhib (1/368), Abd al-Razzaq (5141), Ibn Hibban (1222), Sharh al-Sunnah (10/51), Bidayah (2/52), and al-Fath (13/316).
: 10066. Qaribah (Near): 2: Tafsir Ibn Kathir: (2/360).
1805: 10075. Lahum (For them): 1: Tafsir Ibn Kathir: (2/360).
: 10076. Rahim (Merciful): 2: Mujahid said: This verse was revealed regarding people who said: "Ask the Messenger of Allah (may Allah bless him and grant him peace) for permission; if he gives you permission, then sit (stay back), and if he does not give you permission, then sit (stay back)." Therefore, the Almighty said: "Until it becomes clear to you who spoke the truth."
: 10077. Fa-afqidu (So they stay back/lose): 3: Tafsir Mujahid: (1/280).
1806: 10078. Lahum (For them): 1: Tafsir Ibn Kathir: (2/360).
: 10080. Al-Jihad (The struggle): 2: See: The previous source.
1807: 10083. Wal-kufr (And disbelief): 1: See, Tafsir Ibn Kathir: (2/361).
: 10088. Khabalan (Corruption/confusion): 2: Al-Qurtubi said in his exegesis of this verse: It is a consolation to the believers regarding the hypocrites failing to join them. Khabal means corruption, tale-bearing, inciting disagreement, and false rumors. This is an interrupted exception (istithna' munqati'), meaning: They did not increase you in strength, but rather they sought corruption. It was also said: The meaning is that they do not increase you in whatever they fluctuate in regarding opinion except in corruption, so the exception is not interrupted.
1808: 10089. La-arafaqu (They would have been companions): 1: Tafsir Mujahid: (1/280).
