and al-Bayhaqi (6/85, 288, 10/196), Sharh al-Sunnah (1/72), al-Khatib (14/70), al-Baghawi (3/127), Ibn 'Adi in Al-Kamil (3/1129), Ibn Kathir (1/299, 359, 4/234, 374, 8/131, 255), Al-Kanz (842), Ithaf (6/263, 7/507), and Isfahan (1/325).

1847: 10406. The righteous: 1: Al-Nubuwwah (5/290), al-Tabarani in Al-Kabir (H/7873), al-Wahidi (170), and Al-Majma' (7/31), who attributed it to al-Tabarani, in which is 'Ali ibn Yazid al-Alhani, and he is abandoned (matruk).

1849: 10408. All of them: 1: Tafsir Ibn Kathir (2/374), al-Baghawi (3/125), Ithaf (8/225, 226), Al-Masir (3/473), al-Qurtubi (8/209), and al-Wahidi (171).

1850: 10504. For them: 1: Authentic. Tafsir Ibn Kathir (2/375).

: 10505. He strove against them: 2: Previous source.

: 10506. A sa' (a measure): 3: Previous source.

1851: 10507. Painful: 1: Tafsir Ibn Kathir (2/375).

: 10508. He strove against them: 2: Al-Manthur (3/62), Al-Fath (8/332), Ibn Kathir (4/127), al-Tabari (10/135), and Al-Majma' (7/32), who attributed it to al-Bazzar through two paths: one connected from Abu Hurayrah and the other from Abu Salamah as a mursal (report). Al-Haythami said: 'We have not heard anyone chain it from the hadith of 'Umar ibn Abi Salamah except Talut ibn 'Abbad,' and it contains 'Umar ibn Abi Salamah, whom al-'Ajli, Abu Khaythamah, and Ibn Hibban declared trustworthy, while Shu'bah and others declared him weak, and the rest of their narrators are trustworthy.