it does not emerge from the player of it a major sin and their good deeds outweigh their bad deeds, his testimony is accepted among them.

1952: 10383. You are turned away (tu'fakun): 1: Al-Qurtubi said in the interpretation of the Almighty's saying: "How are you then turned away" (fa-anna tu'fakun), meaning: How are you turned and diverted from the truth to falsehood?

: 10384: Blank space (bayad): 2: Thus it is in the original.

1953: 10392. Truthful (sadiqin): 1: Ibn Kathir said in the interpretation of this verse: Meaning: If you claim, fabricate, and doubt that this is from God, and you said falsely and slanderously: that this is from Muhammad, then Muhammad is a human being like you, and he has come with this Quran as you claim. So, bring forth a surah like it, meaning: of the same type as this Quran, and seek help in doing so from whomever you can from among mankind and jinn. This is the third level of the challenge, for He, the Almighty, challenged them and invited them, if they were truthful in their claim that it is from Muhammad, to oppose him with something similar to what he brought alone, and to seek help from whomsoever they wish, or He informed them that they are unable to do so and have no way to accomplish it.

1954: 10396. You work (ta'malun): 1: Al-Qurtubi said in the interpretation of this verse: The meaning is: To me is the reward of my work in conveying (the message), warning, and obeying God, the Almighty.

: 10399: They cause harm (yadurrun): 2: In the Hadith from Abu Dharr, from the Prophet (peace and blessings of Allah be upon him), in what he narrates from his Lord—the Almighty—: "O My servants, I have forbidden injustice for Myself and have made it forbidden among you, so do not wrong one another—until he said at the end of it—O My servants, it is only your deeds that I record for you, then I will fully recompense you for them. So whoever finds good, let him praise Allah, and whoever finds other than that, let him blame no one but himself."