11952: Allah for you: 2: His saying: "No reproach upon you" (la tathrib 'alaykum), meaning: Yusuf—who was forbearing and guided—said: "No reproach upon you this day," and the sentence was completed. The meaning of "this day" is: this time.

And at-tathrib means reproach and blame, meaning: there is no reproach, no blame, and no censure upon you this day. This was stated by Sufyan al-Thawri and others. From this is the saying of the Prophet, peace be upon him: "If the slave girl of one of you commits adultery, let him apply the prescribed punishment (hadd) upon her, and let him not reproach (la yathrib) her."

It was narrated by al-Tirmidhi (H/1440), al-Daraqutni (3/160), al-Tabarani (5/275), al-Kanz (13114, 13115, 13116), al-Minha (1527, 1528), Tamhid (9/97), and Ibn 'Adi (2/865).

2197: 11959: The caravan (al-'ir): 1: Tafsir Ibn Kathir: (2/489).

: 11961: Eight nights: 2: The previous source.

: 11964: Kufa: 3: The previous source.

2198: 11966: You are foolish (tusaffihun): 1: Tafsir al-Qurtubi: (5/3489).

: 11967: You are denying (tukadhdhibun): 2: The previous source. Ibn al-A'rabi said: "Unless you think me senile (tufannidun)" means: unless you weaken my judgment. This was also stated by Ibn Ishaq. Al-fand is the weakness of judgment due to old age.

A fourth opinion: you consider me to have gone astray. This was stated by Abu 'Ubaydah. Al-Akhfash said: "You blame me," and al-tafnid is blame and the weakening of judgment. Al-Hasan, Qatadah, and Mujahid also said: "You are aging," and all these have similar meanings, all referring to causing incapacity and weakening of judgment. It is said: fannadahu tafnidan if he incapacitated him.

2200: 11984: The night: 1: It was mentioned in a hadith that this occurred on the night of Friday, as Ibn Jarir said: Al-Muthanna ibn Sulayman told me...