: 13310: Allah: 4: Al-Manthur: (5/301).

: 13311: His provocation (tahrishuhu): 5: The previous source.

: 13313: Delayed (ta'akhkhara): 6: The previous source.

: 13314: Entirely (kaffatan): 7: The previous source: (5/302-303).

2335: 13315: And no limits (wa-la hudud): 1: Al-Manthur: (5/302).

: 13316: And glorification (wa-tasbih): 2: The previous source: (5/303).

: 13317: With the ya (bi-al-ya'): 3: The previous source: (5/308).

: 13318: And mighty (wa-'azizan): 4: The previous source: (5/309).

: 13319: The people (al-nas): 5: The previous source.

: 13320: His grasp (qabdatihi): 6: The previous source.

: 13321: His message (risalatihi): 7: The previous source.

: 13322: Al-Zaqqum: 8: The previous source.

2336: 13323: For the people (lil-nas): 1: Al-Manthur: (5/308).

: 13324: For the people (lil-nas): 2: The previous source: (5/310).

: 13325: The verse (al-ayah): 3: Al-Qurtubi said: When He explained that the sending down of the verses of the Quran contains a warning, He added to it the mention of the sign (ayah) of the Night Journey (Isra'), which is what is mentioned at the beginning of the Surah. In al-Bukhari and al-Tirmidhi, on the authority of Ibn Abbas regarding His, the Almighty's, statement: "And We made not the vision which We showed you but as a trial for the people" (Quran 17:60), he said: It is a visual sight that the Prophet, may Allah bless him and grant him peace, was shown the night he was taken on the night journey to Bayt al-Maqdis (Jerusalem). He said: "And the accursed tree in the Quran" is the tree of al-Zaqqum. Abu Isa al-Tirmidhi said: This is a sound (sahih) hadith. (Al-Tafsir: 6/3898).

: 13326: Pride (al-kibr): 4: Al-Manthur: (5/311).

: 13328: Upon them (alayhim): 5: The mention of the devil being the enemy of man has preceded, so the discourse led to the mention of Adam. The meaning is: Recall the persistence of these polytheists and their insolence toward their Lord.