Page Number: Hadith Number: Citation Term: Citation Numbers by Page: Investigations: 84) Al-Tabarani (8/284), Ahmad (5/261), Al-Mishkat (3757), Al-Mutanahiya (2/267), Al-Kanz (15070), and Al-Shajari (2/236).

1135: 6383: Disbelief (Al-Kufr): 1: Similarly. Al-Shajari: (2/233).

: 6384: Ill-gotten gains (Al-Suht): 2: Narrated by Ibn Hibban: (1118).

: 6387: Judgment (Al-Hukm): 3: Tafsir Mujahid: (1/196).

1136: 6391: They seek (Yabghuna): 1: Al-Hakim (4/366), Ibn Kathir (2/60), and Al-Qurtubi (4/1136).

1137: 6395: Muhammad: 1: Omitted from the "Original" (Al-Asl), and it is a recurring chain of narration (sanad darij).

: 6395: And the chaste woman (wal-muhsana): 2: Tafsir Al-Qurtubi: (4/2185).

1138: 6399: Ramadan: 1: Narrated by Ahmad (4/107), Al-Qurtubi (16/126), Al-Tabari (2/84), and Sifah (234).

: 6401: Stone them (farjuma): 2: Tafsir Abd al-Razzaq: (1/185).

1139: 6404: They reported it (akhbara bihi): 1: Tafsir Al-Tabari: (250).

: 6405: Scholars (al-ulama'): 2: Tafsir Al-Qurtubi: (4/2186).

1140: 6411: The community (al-ummah): 1: Abu Razin said: The Rabbaniyyun are the wise scholars and the rabbis (ahbar).

Ibn Abbas said: They are the jurists (fuqaha'). The word hibr (scholar) is derived from tahbir, which means beautification. They possess knowledge, meaning they clarify and embellish it, and it is perfected (muhabbar) within their hearts.

Mujahid said: The Rabbaniyyun are above the scholars (ulama'), and the definite article 'al' (in ar-rabbaniyyun) denotes intensity/exaggeration.

Al-Jawhari said: Hibr and hibr are the same, referring to the rabbis (ahbar) of the Jews. The form with the kasra (hibr) is more eloquent because its plural is af'al rather than fu'ul. Al-Farra' said: It is hibr with a kasra, and it is applied to a scholar.