and for them to feel comforted by him, they would say: 'You are not an angel, you are only a human, so we do not believe in you,' and they would return to their previous state.

: 7131: Upon them: 3: Tafsir Ibn Kathir: (2/124).

1267: 7133: They do not know: 1: Tafsir al-Thawri: (p. 106).

: 7134: They confuse: 2: Tafsir Ibn Kathir: (2/124).

1268: 7141: Wrathful: 1: 'Asim (1/270), Mukhtasar al-'Uluw (92), Sifah (319), al-Manthur (3/6), and Husn al-Zann (33).

: 7142: And more expansive: 2: Tafsir 'Abd al-Razzaq: (1/197).

1269: 7143: To you: 1: Narrated by al-Hakim (4/572), Ithaf (10/459), al-Kanz (37928), al-Manthur (6/324), and al-Majma' (7/135), and he attributed it to al-Tabarani, and its narrators are reliable.

1270: 7150: And He does not provide: 1: In the hadith of Suhayl ibn Abi Salih, from his father, from Abu Hurayrah—may Allah be pleased with him—who said: A man from the Ansar among the people of Quba invited the Prophet (peace and blessings of Allah be upon him) for a meal, so we went with him. When the Prophet (peace and blessings of Allah be upon him) had eaten and washed his hands, he said: "All praise is due to Allah, who feeds and is not fed, who favored us, guided us, fed us, gave us drink, clothed us from nakedness, and has tried us with every good trial. All praise is due to Allah, who is not to be forsaken, my Lord, nor is He to be unrewarded, nor is He to be unacknowledged, nor can He be done without. All praise is due to Allah, who fed us with food, gave us drink, clothed us from nakedness, guided us from misguidance, gave us sight from blindness, and preferred us over many of those whom He created with a clear preference."

Narrated by Ibn Hibban (1352) and Ithaf