3252: 18396: Allah: 1: Narrated by Ibn 'Adi in Al-Kamil (5/182) and Ibn Kathir (7/91).

: 18397: His interior: 2: Al-Manthur: (7/230-231).

: 18398: His statement: 3: Al-Manthur: (7/230-231).

: 18399: Protect me: 4: Previous source.

3253: 18400: Makkah: 1: Al-Manthur: (7/230).

: 18401: The verse: 2: Previous source: (7/235).

: 18402: The Merciful: 3: Tafsir Ibn Kathir: (7/100).

: 18403: Times: 4: Narrated by Ahmad (5/275), Al-Manthur (5/331), Abu Hanifa (178), Al-Tabari (12/24), Ibn Kathir (7/97), Haml (49), Al-Mishkat (2360), Al-Kanz (2630), and Al-Majma' (7/100, 10/214), and attributed to Al-Tabarani in Al-Awsat and Ahmad similarly; it contains Ibn Lahi'ah, in whom there is weakness, and his hadith is hasan (good).

3254: 18404: The Merciful: 1: Al-Manthur: (7/238).

: 18405: The world: 2: Previous source: (7/240).

: 18405: And the earth: 3: His statement (Exalted is He): "To Him belong the keys of the heavens and the earth." Its singular is miqlid. It is said: miqlad, and the most commonly used is iqlid. The maqalid are the keys. Related from Ibn Abbas and others. Al-Suddi said: "The treasures of the heavens and the earth." Others said: "The treasures of the heavens are the rain, and the treasures of the earth are vegetation." There is another linguistic form: aqalid, and according to this, its singular is iqlid. Al-Jawhari said: "The iqlid is the key." The miqlad is a key like a sickle, sometimes used to cut fodder as fodder is cut when made into ropes, meaning it is twisted, and the plural is maqalid.