in them, then that is even more remote in the case of Aisha and Safwan.

It is narrated that this sound deduction occurred from Abu Ayyub al-Ansari and his wife. For he entered upon her, and she said to him: "O Abu Ayyub, did you hear what was said?" He said: "Yes! And that is a lie! Would you, O Mother of the Believers, ever do that?" She said: "No, by Allah!" He said: "Then Aisha, by Allah, is better than you." The wife of Abu Ayyub said: "Yes." This action and its like is what Allah the Almighty blamed the believers for, as they did not all perform it.

2548: 14234: Other than it: 1: In the two Sahih collections: "A man may speak a word of the displeasure of Allah, not knowing what it reaches, through which he falls into the Fire further than what is between the heavens and the earth." Narrated by al-Bukhari in (al-Riqaq, Chapter: 'Guarding the Tongue') and Muslim in (al-Zuhd, Chapter: 'Speaking a word through which one falls into the Fire'). And al-Tirmidhi (h/2314), Ibn Majah (h/3970), Ahmad (2/236, 297), al-Majma' (8/95, 10/297), al-Jawami' (5515, 5534), Ithaf (7/468), al-Targhib (3/536), al-Mughni 'an Haml al-Asfar (3/112), and Kashshaf (187).

2550: 14245: Aisha: 1: Tafsir Mujahid: (2/39).

: 14248: Truthful: 2: In the hadith: From Thawban, from the Prophet, peace and blessings of Allah be upon him, who said: "Do not harm the servants of Allah, do not reproach them, and do not seek out their faults; for whoever seeks out the fault of his Muslim brother, Allah will seek out his fault until He exposes him within his own house." Tafsir Ibn Kathir: (3/275).