: 14789: From you: 3: The scholars stated: This verse is specific, while the one before it is general, because He said: "O you who have believed, do not enter houses other than your own until you ascertain welcome and greet their inhabitants." Then He specified here, saying: "Let those whom your right hands possess seek your permission." Thus, He specified in this verse some of those who must seek permission. Similarly, the interpretation of the statement in the first verse applies generally at all times, whereas in this verse, He specified certain times. Therefore, neither a male slave nor a female slave may enter—whether it is morning or afternoon—without seeking permission.

2633: 14795: And female slaves: 1: Tafsir Ibn Kathir: (3/303).

2634: 14796: With permission: 1: Tafsir Ibn Kathir: (3/303).

2635: 14804: A need: 1: See, Tafsir Ibn Kathir: (3/303).

: 14805: The morning: 2: The previous source.

: 14806: The morning: 3: The previous source.

2636: 14810: With permission: 1: Regarding His saying, the Almighty: "After the 'Isha' prayer," He intends the 'Atmah (the night prayer). In Sahih Muslim, from 'Abdullah ibn 'Umar—may Allah be pleased with both of them—who said: I heard the Messenger of Allah, may Allah bless him and grant him peace, saying: "Do not let the Bedouins overcome you regarding the name of your prayer; it is indeed 'Isha', and they are merely milking their camels late at night." Narrated by Muslim in (al-Masajid, hadith/228), al-Bukhari (1/147), Ibn Majah (hadith/704, 705), al-Nasa'i (1/270), Ibn Abi Shaybah (2/438), Nasb al-Rayah (1/249), Abu Dawud (hadith/4984), Ahmad (5/55), and Adhkar (333).

: 14811: Blame: 2: Al-Qurtubi said in the interpretation of this verse: That is, in