He said: "The anal regions (mahash) of women are forbidden to you." Also, from Abu Hurayrah, from the Prophet (peace and blessings of Allah be upon him) who said: "Whoever has intercourse with a menstruating woman, or with a woman in her anus, or visits a soothsayer and believes what he says, has disbelieved in what was revealed to Muhammad." All of these were reported by al-Athram. As for the verse, Jabir reported: "The Jews used to say: 'If a man has intercourse with his wife in her vagina from behind, the child will be cross-eyed.' So Allah revealed: 'Your wives are a tilth for you, so come to your tilth as you will.' [This means] from in front of her or from behind her, provided that he only approaches her in the place of cultivation (the vagina)." (Agreed upon). In another narration: "Approach her while she is facing you or with her back to you, provided that it is in the vagina." The other verse is also intended to mean this.
= It was also reported by al-Tirmidhi in: The Chapter on What Has Been Said Regarding the Dislike of Having Intercourse with Women in Their Anuses, from the Chapters on Breastfeeding. 'Aridat al-Ahwadhi 5/112. And by al-Darimi in: The Chapter on Whoever Has Intercourse with His Wife in Her Anus, from the Book of Wudu', and in: The Chapter on the Prohibition of Approaching Women in Their Backs, from the Book of Marriage. Sunan al-Darimi 1/261, 2/145. And by Imam Ahmad in: al-Musnad 1/86, 5/213. The second [hadith] is in the same chapter on the authority of Abu Hurayrah. It was also reported by al-Tirmidhi in: The Chapter on What Has Been Said Regarding the Dislike of Having Intercourse with Women in Their Anuses, from the Chapters on Breastfeeding. 'Aridat al-Ahwadhi 5/112, on the authority of Ibn 'Abbas. And it was reported by Imam Ahmad in: al-Musnad 2/344 on the authority of Abu Hurayrah. (40) Al-Mahash: the place where feces collect. (41) Reported by al-Darimi as a statement attributed to Ibn Mas'ud (mawquf), in: The Chapter on Whoever Has Intercourse with His Wife in Her Anus, from the Book of Purification. Sunan al-Darimi 1/260. And see Sharh Ma'ani al-Athar, in: The Chapter on Having Intercourse with Women in Their Anuses, from the Book of Marriage 3/45, 46. (42) In the original, there is an addition: "a woman". (43) Its attribution was provided previously in 1/417. (44) Reported by al-Bukhari in: The Chapter: "Your wives are a tilth for you...", Interpretation of Surah al-Baqarah, from the Book of Interpretation. Sahih al-Bukhari 6/36. And by Muslim in: The Chapter on the Permissibility of Having Intercourse with His Wife in Her Vagina..., from the Book of Marriage. Sahih Muslim 2/1058. It was also reported by Abu Dawud in: The Chapter on Intercourse, from the Book of Marriage. Sunan Abi Dawud 1/499. And by al-Darimi in: The Chapter on the Prohibition of Approaching Women in Their Backs, from the Book of Marriage. Sunan al-Darimi 2/145, 146. The other narration was reported by Abu Dawud in the previous chapter, and by al-Darimi in: The Chapter on Whoever Has Intercourse with His Wife in Her Anus, from the Book of Wudu'. Sunan al-Darimi 1/259, as a statement attributed to Mujahid (mawquf).
قال: "مَحَاشُّ (٤٠) النِّسَاءِ حَرَامٌ عَلَيْكُمْ" (٤١). وعن أبى هُرَيْرَةَ، عَنِ النَّبىِّ -صلى اللَّه عليه وسلم- قال: "مَنْ أَتَى (٤٢) حَائِضًا أَوِ امْرَأَةً فِى دُبُرِهَا، أَوْ كَاهِنًا فَصَدَّقَهُ بِمَا يَقُولُ، فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ" (٤٣). روَاهُنَّ كلَّهُنَّ الأثرمُ. فأمَّا الآيةُ، فرَوى جابرٌ قال: كان اليهودُ يقولون: إِذا جامعَ الرَّجُلُ امرأتَه فى فَرْجِها مِن وَرَائِها، جاءَ الولدُ أحولَ. فأَنْزَلَ اللَّهُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ}. مِن بينِ يدَيْها، ومِن خلفِها، غيرَ أَنْ لا يأْتِيَها إلَّا فى المَأْتَى. مُتَّفَقٌ عليه (٤٤). وفى روايةٍ: ائْتِهَا مُقْبِلَةً ومُدْبِرَةً، إِذَا كَانَ ذَلِكَ فِى الْفَرْجِ. والآيةُ الأُخْرَى المرادُ بها ذلك.
= كما أخرجه الترمذى، فى: باب ما جاء فى كراهية إتيان النساء فى أدبارهن، من أبواب الرضاع. عارضة الأحوذى ٥/ ١١٢. والدارمى، فى: باب من أتى أمرأته فى دبرها، من كتاب الوضوء، وفى: باب النبى عن إتيان النساء فى أعجازهن، من كتاب النكاح. سنن الدارمى ١/ ٢٦١، ٢/ ١٤٥. والإمام أحمد، فى: المسند ١/ ٨٦، ٥/ ٢١٣.والثانى فى الباب نفسه عن أبى هريرة.كما أخرجه الترمذى، فى: باب ما جاء فى كراهية إتيان النساء فى أدبارهن، من أبواب الرضاع. عارضة الأحوذى ٥/ ١١٢. عن ابن عباسٍ. وأخرجه الإمام أحمد، فى: المسند ٢/ ٣٤٤ عن أبى هريرة.(٤٠) المحشّ: مجتمع العذرة.(٤١) أخرجه الدارمى موقوفا على ابن مسعود، فى: باب من أتى امرأته فى دبرها، من كتاب الطهارة. سنن الدارمى ١/ ٢٦٠.وانظر شرح معانى الآثار، فى: باب وطء النساء فى أدبارهن، من كتاب النكاح ٣/ ٤٥، ٤٦.(٤٢) فى الأصل زيادة: "امرأة".(٤٣) تقدم تخريجه فى: ١/ ٤١٧.(٤٤) أخرجه البخارى، فى: باب: {نِسَاؤُكُمْ حَرْثٌ لَكُمْ. . .}، تفسير سورة البقرة، من كتاب التفسير. صحيح البخارى ٦/ ٣٦. ومسلم، فى: باب جواز جماعه امرأته فى قبلها. . .، من كتاب النكاح. صحيح مسلم ٢/ ١٠٥٨.كما أخرجه أبو داود، ق: باب فى جامع النكاح، من كتاب النكاح. سنن أبى داود ١/ ٤٩٩. والدارمى، فى: باب النبى عن إتيان النساء فى أعجازهن، من كتاب النكاح. سنن الدارمى ٢/ ١٤٥، ١٤٦.والرواية الأخرى أخرجها أبو داود، فى الباب السابق. والدارمى، فى: باب من أتى امرأته فى دبرها، من كتاب الوضوء. سنن الدارمى ١/ ٢٥٩. موقوفا على مجاهد.
