The Book of Hudud (Prescribed Punishments)
Adultery (zina) is forbidden and is one of the major sins, based on the saying of Allah, the Exalted: "And do not approach adultery; indeed, it is an immorality and is evil as a way" (Quran 17:32). And He, the Exalted, says: "And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden, except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. The punishment will be multiplied for him on the Day of Resurrection, and he will abide therein humiliated" (Quran 25:68-69). 'Abdullah ibn Mas'ud narrated: I asked the Messenger of Allah (may Allah bless him and grant him peace): Which sin is greatest? He said: "To associate a partner with Allah while He created you." I said: Then what? He said: "To kill your child out of fear that he might eat with you." I said: Then what? He said: "To commit adultery with your neighbor's wife." [Reported by Al-Bukhari and Muslim]. The punishment for the adulterer in the early period of Islam was imprisonment for the previously married (thayyib), and verbal chastisement through rebuke and scolding for the virgin (bikr), due to His saying, the Sublime: "Those who commit unlawful sexual intercourse of your women, bring against them four [witnesses] from among you; and if they testify, confine them in houses until death takes them or Allah ordains for them a way. And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance, Merciful" (Quran 4:15-16). Some of the people of knowledge said: The intended meaning of His saying "of your women" is the previously married (thayyib), because His saying "of your women" is an attribution of marriage, as in His saying: "For those who swear not to have sexual relations with their wives" (Quran 2:226). And no
(1) Surah Al-Isra, 32. (2) Surah Al-Furqan, 68-69. (3) Omitted from: the original, [B]. Its authentication (takhrij) was mentioned previously in: 11/497. (4) In [B]: "al-zina". (5) Surah An-Nisa, 15-16. (6) In [M], there is an addition: "scholars". (7) Surah Al-Baqarah, 226.
كتاب الحُدُود
الزِّنَى حرامٌ، وهو من الكبائرِ العِظَامِ، بدليلِ قولِ اللَّه تعالى: {وَلَا تَقْرَبُوا الزِّنَا إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا} (١). وقال تعالى: {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا (٦٨) يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا} (٢). ورَوَى عبدُ اللَّه بنُ مَسْعودٍ قال: سألتُ رسولَ اللَّه -صلى اللَّه عليه وسلم-: أىُّ الذَّنْبِ أَعْظَمُ؟ قال: "أَنْ تَجْعَلَ للهِ نِدًّا وَهُوَ خَلَقَكَ". قال: قلتُ: ثمَّ أَيٌّ؟ قال: "أَنْ تقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ". قال: قلتُ: ثُمَّ أَيٌّ؟ قال: "أَنْ تَزنِىَ بحَلِيلَةِ جَارِكَ" [. أخرجَه البُخارِىُّ ومُسْلِمٌ] (٣). وكان حَدُّ الزَّانِى (٤) في صَدْرِ الإِسلامِ الحبسَ للثَّيِّبِ، والأذَى بالكلامِ من التَّقْريعِ والتَّوْبِيخِ للبِكْرِ؛ لقولِه سبحانه: {وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا (١٥) وَاللَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَآذُوهُمَا فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَحِيمًا} (٥). قالَ بعضُ (٦) أهلِ العلمِ: المرادُ بقولهِ: {مِنْ نِسَائِكُمْ} الثَّيِّبُ، لأنَّ قولَه: {مِنْ نِسَائِكُمْ} إضَافةُ زَوْجِيَّةٍ، كقوله: {لِلَّذِينَ يُؤْلُونَ مِنْ نِسَائِهِمْ} (٧). ولا
(١) سورة الإسراء ٣٢.(٢) سورة الفرقان ٦٨، ٦٩.(٣) سقط من: الأصل، ب.وتقدم تخريجه في: ١١/ ٤٩٧.(٤) في ب: "الزنى".(٥) سورة النساء ١٥، ١٦.(٦) في م زيادة: "أصحاب".(٧) سورة البقرة ٢٢٦.