it is lit. This is [mentioned] in many verses and reports other than these two. The ruling of migration (Hijra) remains; it does not cease until the Day of Resurrection, according to the opinion of the generality of scholars. A group said: Migration has ceased, because the Prophet, peace and blessings of Allah be upon him, said: "There is no migration after the Conquest [of Makkah]." He also said: "Migration has ceased, but there remains Jihad and an intention." It is narrated that when Safwan ibn Umayya accepted Islam, it was said to him: "There is no religion for the one who does not migrate." So he came to Medina, and the Prophet, peace and blessings of Allah be upon him, said to him: "What brought you here, Abu Wahb?" He said: "It was said that there is no religion for the one who does not migrate." He said: "Return, O Abu Wahb, to the valleys of Makkah; remain in your dwellings, for migration has ceased, but there remains Jihad and an intention." Sa'id narrated all of that. As for us, we rely on what Mu'awiyah narrated, saying: I heard the Messenger of Allah, peace and blessings of Allah be upon him, say: "Migration will not cease until repentance ceases, and repentance will not cease until the sun rises from its west." Narrated by Abu Dawood. It is also narrated from the Prophet, peace and blessings of Allah be upon him, that he said: "Migration will not cease as long as there is Jihad." Narrated by Sa'id and others, along with the absolute nature of the verses and reports indicating it, and the realization of the meaning that necessitates it in every era. As for the first hadiths,
= that has been mentioned regarding the dislike of residing among the polytheists, from the Chapters of Siyar. 'Aridat al-Ahwadhi 7/104, 105. (18) Recorded by al-Bukhari, in: Chapter on the Virtue of Jihad and Siyar and the saying of Allah the Almighty: "Indeed, Allah has purchased from the believers their lives...", Chapter on the Obligation of Mobilization, and Chapter on "There is no migration after the Conquest", from the Book of Jihad. Sahih al-Bukhari 4/18, 28, 92. And Muslim, in: Chapter on Giving Allegiance after the Conquest of Makkah..., from the Book of Imarah. Sahih Muslim 3/1488. And al-Tirmidhi, in: Chapter on what has been narrated concerning Migration, from the Chapters of Siyar. 'Aridat al-Ahwadhi 7/88. And al-Nasa'i, in: Chapter on the Mention of the Disagreement concerning the Cessation of Migration, from the Book of Allegiance. al-Mujtaba 7/130, 131. And Imam Ahmad, in: al-Musnad 1/226, 266, 316, 2/215, 3/22, 401, 5/71, 187, 6/466. (19) Omitted from (M). (20) In (B) there is an addition: "'an". (21) In: Chapter of the one who said: "Migration has ceased", from the Book of Jihad. al-Sunan 2/137. It was also recorded by al-Nasa'i, in: Chapter on the Mention of the Disagreement concerning the Cessation of Migration, from the Book of Allegiance. al-Mujtaba 7/131. (22) In: Chapter on Migration, has it ceased?, from the Book of Jihad. Sunan Abi Dawood 2/3. It was also recorded by al-Darimi, in: Chapter that Migration does not cease, from the Book of Siyar. Sunan al-Darimi 2/240. And Imam Ahmad, in: al-Musnad 4/99. (23) In: Chapter of the one who said: "Migration has ceased", from the Book of Jihad. al-Sunan 2/138. It was also recorded by al-Nasa'i, in: Chapter on the Mention of the Disagreement concerning the Cessation of Migration, from the Book of Allegiance. al-Mujtaba 7/131. And Imam Ahmad, in: al-Musnad 1/192, 4/62, 5/270, 363, 375.
أُوقِدَتْ. فى آىٍ وأخْيار سِوَى هذَيْن كثيرٍ. وحُكْمُ الهِجْرَةِ باقٍ، لا يَنْقَطِعُ إلى يومِ القيامَةِ. فى قولِ عامَّةِ أَهْلِ العِلْم. وقال قَوْمٌ: قد انْقَطَعَت الهِجْرَةُ، لأنَّ النَّبِىَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قال: "لَا هِجْرَةَ بَعْدَ الْفتْحِ" (١٨). وقال: "قَدِ انْقَطَعَتِ الهِجْرَةُ، ولكِنْ جِهَادٌ وَنِيَّةٌ" (١٨). ورُوِىَ أنَّ صَفْوانَ بن أُمَيَّةَ لمَّا أَسْلَم، قيل له: لا دِينَ لِمَنْ لم يُهاجِرْ. فأَتَى المدينَةَ، فقال له النَّبِىُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: "مَا جَاءَ بِكَ أَبَا وَهْبٍ؟ " قال: قيل: إنَّه لا دِينَ لمَنْ لم يُهاجِر. قال: "ارْجِعْ أَبَا وَهْبٍ إلَى أباطِحِ مَكَّةَ، أقِرُّوا عَلَى مَسَاكِنِكُمْ، فَقَدِ انْقَطَعَتِ الْهِجْرَةُ، وَلكِنْ جِهَادٌ ونِيَّةٌ". روَى ذلك (١٩) كلَّه (٢٠) سعيدٌ (٢١). ولَنا، ما رَوَى مُعاوِيَةُ، قال: سمِعْتُ رسولَ اللَّه -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يقول: "لَا تَنْقَطِعُ الْهِجْرَةُ حَتَّى تَنْقَطِعَ التَّوْبَةُ، ولَا تَنْقَطِعُ التَّوْبَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا". روَاه أبو داوُدَ (٢٢). ورُوِىَ عن النَّبِىِّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- أَنَّه قال: "لَا تَنْقَطِعُ الهِجْرَةُ مَا كَانَ الْجِهادُ". رواه سعيدٌ (٢٣)، وغيرُه، مع إطلاقِ الآياتِ والأخْبارِ الدّالَّةِ عليها، وتَحقُّقِ المعنَى المُقْتَضِى لها فى كلِّ زمانٍ. وأمَّا الأحادِيثُ الأُوَلُ،
= جاء فى كراهية المقام بين أظهر المشركين، من أبواب السِّيَر. عارضة الأحوذى ٧/ ١٠٤، ١٠٥.(١٨) أخرجه البخارى، فى: باب فضل الجهاد والسير وقول اللَّه تعالى: {إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ. . .}، وباب وجوب النفير، وباب لا هجرة بعد الفتح، من كتاب الجهاد. صحيح البخارى ٤/ ١٨، ٢٨، ٩٢. ومسلم، فى: باب المبايعة بعد فتح مكة. . .، من كتاب الإمارة. صحيح مسلم ٣/ ١٤٨٨. والترمذى، فى: باب ما جاء فى الهجرة، من أبواب السِّيَر. عارضة الأحوذى ٧/ ٨٨. والنسائى، فى: باب ذكر الاختلاف فى انقطاع الهجرة، من كتاب البيعة. المجتبى ٧/ ١٣٠، ١٣١. والإِمام أحمد، فى: المسند ١/ ٢٢٦، ٢٦٦، ٣١٦، ٢/ ٢١٥، ٣/ ٢٢، ٤٠١، ٥/ ٧١، ١٨٧، ٦/ ٤٦٦.(١٩) سقط من: م.(٢٠) فى ب زيادة: "عن".(٢١) فى: باب من قال: انقطعت الهجرة، من كتاب الجهاد. السنن ٢/ ١٣٧.كما أخرجه النسائي، فى: باب ذكر الاختلاف فى انقطاع الهجرة، من كتاب البيعة. المجتبى ٧/ ١٣١.(٢٢) فى: باب فى الهجرة، هل انقطعت؟ ، من كتاب الجهاد. سنن أبي داود ٢/ ٣.كما أخرجه الدارمى، فى: باب أن الهجرة لا تنقطع، من كتاب السِّيَر. سنن الدارمى ٢/ ٢٤٠. والإِمام أحمد، فى: المسند ٤/ ٩٩.(٢٣) فى: باب من قال: انقطعت الهجرة، من كتاب الجهاد. السنن ٢/ ١٣٨.كما أخرجه النسائي، فى: باب ذكر الاختلاف فى انقطاع الهجرة، من كتاب البيعة. المجتبى ٧/ ١٣١. والإِمام أحمد، فى: المسند ١/ ١٩٢، ٤/ ٦٢، ٥/ ٢٧٠، ٣٦٣، ٣٧٥.
