Add one to the number of sons and multiply it by the denominator of the fraction; it becomes sixteen. You pay five to the legatee and subtract four from it; one share remains for him, and five for each son. If you wish, you may allocate one-fourth to each son and divide the remaining fourth between him and them by four. If he says: "except one-fourth of what remains after the share," then add a share and a fourth to the shares of the sons and multiply it by four; it becomes seventeen. The legatee has two shares, and each son has five. By algebra, you take an estate and pay from it a share to the legatee, and subtract from it one-fourth of the remainder—which is one-fourth of an estate minus one-fourth of a share—and you are left with an estate and a fourth minus a share and a fourth, which equals the shares of the sons, which are three. Reconcile and equate; the share comes out to five and the estate to seventeen. If he says: "except one-fourth of what remains after the bequest," you make the denominator three and add its third to it; it becomes four, which is the share. You add a share and a third to the number of sons and multiply it by three; it becomes thirteen, which is the estate. If you wish, you may say: the entire estate is three shares and a bequest, and the bequest is a share minus one-fourth of what remains after it, which is three-fourths of a share; thus, one-fourth of a share remains, which is the bequest. It becomes clear that the entire estate is three and a fourth; expand them, and it becomes thirteen. There are other methods for these problems besides what we have mentioned. And Allah knows best.
Section: If he says: "I have bequeathed to you the equivalent of the share of one of my sons minus one-third of what remains of the third," take the denominator of the fraction, one-third of the third, which is nine, and add a share to it; it becomes ten, which is the share. Add a share and a third to the shares of the sons and multiply that by nine; it becomes thirty-nine. Pay ten to the legatee and subtract from it one-third of the remainder of the third—one share—and nine remain for him, and each son has ten. If he says: "except one-third of what remains of the third after the bequest," you make the estate six and add a share to it; it becomes seven, which is the share. You add a share and a half to the shares of the sons.
(21) In A and M: "for them". (22) Omitted from: Al-Asl and A.
وَزِدْ على عَدَدِ البَنِينَ واحِدًا، واضْرِبْه في مَخْرَجِ الكَسْرِ، تكُنْ سِتّةَ عَشَرَ، ، تَدْفَعُ إلى الوَصِىِّ خَمْسةً، وتَسْتَثْنِى منه أرْبَعةً يَبْقَى له (٢١) سَهْمٌ، ولكلِّ ابْنٍ خَمْسةٌ. وإن شِئْتَ خَصَصْتَ كلَّ ابْنٍ بِرُبْعٍ، وقَسَمْتَ الرُّبْعَ الباقِىَ بينه وبينهم على أرْبَعةٍ. فإن قال: إلَّا رُبْعَ الباقِى بعدَ النَّصِيبِ. فَزِدْ على سِهَامِ البَنِينَ سَهْمًا ورُبْعًا، واضْرِبْهُ في أرْبَعةٍ، تكُنْ سَبْعَةَ عَشَرَ، لِلْوَصِىِّ سَهْمانِ، ولكلِّ ابْنٍ خَمْسَةٌ. وبالجَبْرِ، تَأْخُذُ مالًا، وتَدْفَعُ منه نَصِيبًا إلى المُوصَى له، وتَسْتَثْنِى منه رُبْعَ الباقِى، وهو رُبْعُ مالٍ إلَّا رُبْعَ نَصِيبٍ، صارَ معك مالٌ ورُبْعٌ إلَّا نَصِيبًا ورُبْعًا، يَعْدِلُ أنْصِبَاء البَنِين، وهى ثَلَاثةٌ، اجْبُرْ وقابِلْ، يَخْرُجِ النَّصِيبُ خَمْسَةً، والمالُ سَبْعَةَ عَشَرَ. فإن قال: إلَّا رُبْعَ الباقِى بعدَ الوَصِيَّةِ. جَعَلْتَ المَخْرَجَ ثَلَاثةً، وزِدْتَ عليه ثُلُثَه، صارَ أرْبَعةً، فهو النَّصِيبُ، وتَزِيدُ على عَدَدِ البَنِين نَصِيبًا وثُلُثًا، وتَضْرِبُه في ثلاثةٍ، تكُنْ ثَلَاثَةَ عَشَرَ، فهو المالُ. وإن شِئْتَ قلتَ: المالُ كلُّه ثلاثةُ أنْصِبَاء ووَصِيَّةٌ، والوَصِيّةُ هي نَصِيبٌ إلَّا رُبْعَ الباقِى بعدَها، وذلك ثَلَاثَةُ أَرْباعِ نَصِيبٍ، فيبْقَى رُبْعُ نَصِيبٍ، فهو الوَصِيّةُ، وتَبَيَّنَ أنَّ المالَ كلَّه ثَلَاثَةٌ ورُبْعٌ، ابْسُطْها، تكُنْ ثَلَاثةَ عَشَرَ. ولهذه المسائِل طُرُقٌ سِوَى ما ذَكَرْنا. واللهُ أعلمُ.
فصل: وإن قال: أَوْصَيْتُ لك بمثل نَصِيبِ أحَدِ بَنِىَّ إلَّا ثُلُثَ ما يَبْقَى من الثُّلُثِ. فَخُذْ مَخْرَجَ الكَسْرِ (٢٢) ثُلُثَ الثُّلُثِ، وهو تِسْعَةٌ وَزِدْ عليها سَهْمًا، تكُنْ عَشرَةً، فهى النَّصِيبُ، وزِدْ على أنْصِبَاءِ البَنِينَ سَهْمًا وثُلُثًا، واضْرِبْ ذلك في تِسْعةٍ، تكُنْ تِسْعَةً وثَلَاثِينَ، ادْفَعْ عَشرَةً إلى الوَصِىِّ، واستَثْنِ منه ثُلُثَ بَقِيَّةِ الثُّلُثِ سَهْمًا، يَبْقَى له تِسْعَةٌ، ولكلِّ ابْنٍ عَشرَةٌ. وإن قال: إلَّا ثُلُثَ ما يَبْقَى من الثُّلُثِ بعدَ الوَصِيّةِ. جَعَلْتَ المالَ سِتَّةً، وزِدْتَ عليها سَهْمًا، صارَتْ سَبْعةً، فهذا هو النَّصِيبُ، وَزِدْتَ على أنصِباءِ البَنِينَ سَهْمًا ونِصْفًا،
(٢١) في أ، م: "لهم".(٢٢) سقط من: الأصل، أ.