العزلة والانفراد
مجلد 1 · صفحة 143

الترجمة · EN

ترجمة آلية

128 - ʿAbd Allāh narrated to us, Muḥammad ibn al-Ḥusayn narrated to me, Aḥmad ibn Sahl al-Urdunī narrated to me, ʿAbbād Abū ʿUtba al-Khawwāṣ narrated to me, he said: A man among the ascetics who used to travel in the mountains narrated to me, saying: I had no ambition for anything of this world, nor any pleasure, except in meeting them—meaning: the Substitute Saints (al-Abdāl) and the ascetics. He said: While I was one day on a seashore where no people dwelled and no ships docked, I suddenly saw a man who had come out from those mountains. When he saw me, he fled and started running, so I followed him, running behind him, until he fell on his face and I reached him [[so I said, "From whom are you fleeing, may God have mercy on you?" But he did not speak to me, so I said, "I only intend good, so teach me."]] So he said: "Hold fast to the truth wherever you are, for by God, I do not praise my soul such that I would invite you to emulate its deeds." Then he let out a cry and fell down dead. I remained not knowing what to do with him. He said: Night fell upon us, so I stepped aside and slept at a distance from him. In my sleep, I was shown four individuals who descended upon him from heaven on their horses; they dug a grave for him, shrouded him, prayed over him, and buried him. I woke up terrified by what I had seen, and slumber left me for the rest of the night. When morning came, I went to his location and kept searching for his trace and looking, until I saw a fresh grave that I believed was the grave I had seen in my dream. (1)

الحواشي

  • (1) Its chain of transmission is Da'if (Weak): in it is an anonymous narrator, who is the one who narrated to ʿAbbād al-Khawwāṣ.

أُنتجت هذه الترجمة بمساعدة الذكاء الاصطناعي وهي ضمن عملية مراجعة بشرية مستمرة. وجدت خطأً؟ استخدم خيار الملاحظات في قائمة القارئ. كيف نُترجِم

العربية (المصدر)

١٢٨ - حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ الْحُسَيْنِ، حَدَّثَنِي أَحْمَدُ بْنُ سَهْلٍ الأُرْدُنِيُّ، حَدَّثَنِي عَبَّادٌ أَبُو عُتْبَةَ الْخَوَّاصُ، قَالَ: حَدَّثَنِي رَجُلٌ مِنَ الزُّهَّادِ مِمَّنْ يَسِيحُ فِي الْجِبَالِ، قَالَ: لَمْ تَكُنْ فِيَّ هِمَّةٌ فِي شَيْءٍ مِنَ الدُّنْيَا وَلا لَذَّةٌ إِلا فِي لُقْيَاهُمْ، يَعْنِي: الأَبْدَالَ وَالزُّهَّادَ، قَالَ: فَبَيْنَا أَنَا ذَاتَ يَوْمٍ عَلَى سَاحِلٍ مِنْ سَوَاحِلِ الْبَحْرِ لَيْسَ يَسْكُنُهُ النَّاسُ، وَلا تَرْفَأُ إِلَيْهِ السُّفُنُ، إِذَا أَنَا بِرَجُلٍ قَدْ خَرَجَ مِنْ تِلْكَ الْجِبَالِ، فَلَمَّا رَآنِي هَرَبَ وَجَعَلَ يَسْعَى، وَاتَّبَعْتُهُ أَسْعَى خَلْفَهُ، فَسَقَطَ عَلَى وَجْهِهِ وَأَدْرَكْتُهُ [[فقلت: ممن تهرب رحمك الله؟ فلم يكلمني، فقلت: إني أريد الخير؛ فعلمني]] ، فَقَالَ: عَلَيْكَ بِلُزُومِ الْحَقِّ حَيْثُ كُنْتَ، فَوَاللَّهِ مَا أَنَا بِحَامِدٍ لِنَفْسِي فَأَدْعُوَكَ إِلَى مِثْلِ عَمَلِهَا، ثُمَّ صَاحَ صَيْحَةً فَسَقَطَ مَيِّتًا، فَمَكَثْتُ لا أَدْرِي كَيْفَ أَصْنَعُ بِهِ، قَالَ: وَهَجَمَ اللَّيْلُ عَلَيْنَا، فَتَنَحَّيْتُ وَنِمْتُ نَاحِيَةً عَنْهُ، فَأُرِيتُ فِي مَنَامِي أَرْبَعَةَ نَفَرٍ هَبَطُوا عَلَيْهِ مِنَ السَّمَاءِ عَلَى خَيْلٍ لَهُمْ، فَحَفَرُوا لَهُ، وَكَفَّنُوهُ، وَصَلَّوْا عَلَيْهِ ثُمَّ دَفَنُوهُ، فَاسْتَيْقَظْتُ فَزِعًا لِلَّذِي رَأَيْتُ، فَذَهَبَتْ عَنِّي وَسْنَةُ النَّوْمِ بَقِيَّةَ اللَّيْلِ، فَلَمَّا أَصْبَحْتُ انْطَلَقْتُ إِلَى مَوْضِعِهِ، فَلَمْ أَزَلْ أَطْلُبُ أَثَرَهُ وَأَنْظُرُ، حَتَّى رَأَيْتُ قَبْرًا جَدِيدًا ظَنَنْتُ أَنَّهُ الْقَبْرُ الَّذِي رَأَيْتُ فِي مَنَامِي " (١) .

الحواشي

(١) إسناده ضعيف: فيه راوٍ مجهول، وهو من حدّت عباد الخواص.