تفسير الطبري جامع البيان - ط دار التربية والتراث

مجلد 1 · صفحة 141

الترجمة · EN

ترجمة آلية

between all of them, exalted be His mention, in His justice and His judgment, so He does not wrong any one of them by the weight of an atom, and if there is a good deed He multiplies it and gives from Himself a great reward, and every soul shall be paid in full for what it earned. That is the meaning of His extending His mercy to all of them in the Hereafter, by which He is al-Raḥmān in the Hereafter.

As for that by which He singled out the believers in His mercy in the immediate world, by which He was al-Raḥīm to them in it, as He, exalted be His mention, said: {And He is ever Merciful to the believers} [Surat al-Aḥzāb: 43], it is what we described of His subtle care for them in their religion, by which He singled them out to the exclusion of those whom He forsook among the people of disbelief in Him.

As for that by which He singled them out in the Hereafter, thereby being al-Raḥīm to them to the exclusion of the disbelievers, it is what we described a moment ago of what He prepared for them to the exclusion of others, of bliss and honor beyond all expectations.

As for the other statement regarding its interpretation, it is what:

148 - Abū Kurayb narrated to us, he said: ʿUthmān ibn Saʿīd narrated to us, he said: Bishr ibn ʿUmāra narrated to us, he said: Abū Rawq narrated to us, from al-Ḍaḥḥāk, from ʿAbd Allāh ibn ʿAbbās, he said: "Al-Raḥmān is of the pattern faʿlān from mercy (raḥma), and it is from the speech of the Arabs. He said: Al-Raḥmān al-Raḥīm is the tender, gentlest with whom He loves to show mercy to, and the distant, harsh upon whom He loves to be severe with." (1) Likewise are all of His names.

And this interpretation from Ibn ʿAbbās indicates that that by which our Lord is al-Raḥmān is that by which He is al-Raḥīm, even though His statement "al-Raḥmān" carries a meaning that His statement "al-Raḥīm" does not carry; because he made the meaning of "al-Raḥmān" mean tender toward whom He is tender, and the meaning of "al-Raḥīm" mean gentle with whom He is gentle.

And the statement that we narrated regarding the interpretation of that from the Prophet (Peace and blessings of God be upon him) and mentioned from al-ʿArzamī (2) is more similar to its interpretation than this statement that we narrated from Ibn ʿAbbās. Even

الحواشي

(1) Hadith 148: Ibn Kathīr transmitted it in al-Tafsīr (1/41) from this place, and the discussion of this chain of transmission and the explanation of its weakness has already passed: 137, 141. What is in al-Durr al-Manthūr (1/8-9) is "upon whoever loves that the punishment be doubled for him," and it is apparent that this is an alteration by a copyist or a printer.
(2) A reference to what has passed: 146, and it also occurred in the original manuscripts here as "al-ʿAzramī," placing the zāy first, which is an error, as we explained previously.

أُنتجت هذه الترجمة بمساعدة الذكاء الاصطناعي وهي ضمن عملية مراجعة بشرية مستمرة. وجدت خطأً؟ استخدم خيار الملاحظات في قائمة القارئ. كيف نُترجِم

العربية (المصدر)

بين جميعهم جل ذكرُه في عَدله وقضائه، فلا يظلم أحدًا منهم مِثْقال ذَرّة، وإن تَكُ حسنةً يُضاعفها ويُؤتِ من لَدُنْهُ أجرًا عظيما، وتُوفَّى كُلُّ نَفْسٍ ما كَسَبَتْ. فذلك معنى عمومه في الآخرة جميعَهم برحمته، الذي كان به رحمانًا في الآخرة.وأما ما خص به المؤمنين في عاجل الدنيا من رحمته، الذي كان به رحيما لهم فيها، كما قال جل ذكره: (وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا) [سورة الأحزاب: ٤٣] فما وصفنا من اللطف لهم في دينهم، فخصّهم به، دونَ من خذَله من أهل الكفر به.وأمَّا ما خصّهم به في الآخرة، فكان به رحيما لهم دون الكافرين، فما وصفنا آنفًا مما أعدَّ لهم دون غيرهم من النعيم، والكرامة التي تقصرُ عنها الأمانيّ.وأما القول الآخر في تأويله فهو ما:-١٤٨ - حدثنا به أبو كريب، قال: حدثنا عثمان بن سعيد، قال: حدثنا بشر بن عمارة، قال: حدثنا أبو رَوْق، عن الضحاك، عن عبد الله بن عباس، قال: الرحمن، الفعلان من الرحمة، وهو من كلام العرب. قال: الرّحمن الرحيم: الرقيقُ الرفيقُ بمن أحبَّ أن يرحمه، والبعيد الشديد على من أحب أن يعنُف عليه. (١) وكذلك أسماؤه كلها.وهذا التأويل من ابن عباس، يدل على أن الذي به ربُّنا رحمن، هو الذي به رحيم، وإن كان لقوله "الرحمن" من المعنى، ما ليس لقوله "الرحيم". لأنه جعل معنى "الرحمن" بمعنى الرقيق على من رقَّ عليه، ومعنى "الرحيم" بمعنى الرفيق بمن رفق به.والقول الذي رويناه في تأويل ذلك عن النبي ﷺ وذكرناه عن العرْزَمي (٢) ، أشبه بتأويله من هذا القول الذي رويناه عن ابن عباس. وإن

الحواشي

(١) الحديث ١٤٨- نقله ابن كثير في التفسير ١: ٤١ عن هذا الموضع، وقد مضى الكلام في هذا الإسناد، وبيان ضعفه: ١٣٧، ١٤١. والذي في الدر المنثور ١: ٨- ٩ "على من أحب أن يضعف عليه العذاب"، والظاهر أنه تصرف من ناسخ أو طابع.(٢) إشارة إلى ما مضى: ١٤٦، ووقع في الأصول هنا "العرزمي" أيضًا، بتقديم الزاي، وهو خطأ، كما بينا من قبل.