and upon the family of Ibrahim; indeed, You are Praiseworthy and Glorious. And bless Muhammad and upon the family of Muhammad, as You blessed Ibrahim and upon the family of Ibrahim; indeed, You are Praiseworthy and Glorious.' Abd al-Rahman ibn Abi Layla used to say: 'And upon us with them (1).'
His saying, the Exalted: "Indeed, those who abuse Allah and His Messenger."
17773 - From Ibn Abbas, may God be pleased with both of them, regarding His saying: "Indeed, those who abuse Allah and His Messenger" (the verse), he said: "It was revealed concerning those who slandered the Prophet (peace be upon him) when he took Safiyyah bint Huyayy, may God be pleased with her (2)."
17774 - From Qatadah, may God be pleased with him, regarding the verse, he said: "It was mentioned to us that the Prophet of God (peace be upon him) used to say in what he narrates from his Lord, the Mighty and Majestic: 'The son of Adam has insulted Me, and it was not befitting for him to insult Me; and he has denied Me, and it was not befitting for him to deny Me. As for his insulting Me, it is his saying: Allah has taken a son, while I am the One, the Everlasting Sustainer (al-Samad). And as for his denying Me, it is his saying: He will not bring me back as He began me.' Qatadah said: Ka'b, may God be pleased with him, used to say: 'A neck of fire will emerge on the Day of Resurrection and say: O people, I have been entrusted with three of you: every mighty, noble person; every stubborn tyrant; and whoever called upon another god with Allah. It will snatch them up just as a bird snatches grain from the ground, then it will fold over them and they will enter the Fire. Then another neck will emerge and say: O people, I have been entrusted with three of you: whoever denied Allah, whoever lied about Allah, and whoever abused Allah. As for the one who denied Allah, it is whoever claimed that Allah will not resurrect him after death. As for the one who lied about Allah, it is whoever claimed that Allah has taken a son. And as for the one who abused Allah, they are those who make images, claiming they are bringing to life. It will snatch them up just as a bird snatches grain from the ground, then it will fold over them and they will enter the Fire (3).'
17775 - From Ikrimah, may God be pleased with him, regarding His saying: "Indeed, those who abuse Allah and His Messenger," he said: "They are the makers of images (4)."
His saying, the Exalted: "And those who harm believing men and believing women."
17776 - From Mujahid, may God be pleased with him, regarding His saying: "And those who harm believing men and believing women," he said: "They attack them for what they did not earn," meaning: for what they did not do. "And they have borne a falsehood," he said: "A sin (5)."
(1) Ibn Kathir 6/449. [...] (2) al-Durr 6/657. (3) al-Durr 6/657. (4) al-Durr 6/657. (5) al-Durr 6/657.
إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا باركت عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى يَقُولُ: وَعَلَيْنَا مَعَهُمْ «١» .
قَوْلُهُ تَعَالَى: إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ
١٧٧٧٣ - عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ، عَنْهُمَا فِي قَوْلِهِ: إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ الْآيَةَ قَالَ: نَزَلَتْ فِي الَّذِينَ طَعَنُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَخَذَ صفية بنت حي رَضِيَ اللَّهُ، عَنْهَا «٢» .
١٧٧٧٤ - عَنْ قَتَادَةَ رَضِيَ اللَّهُ، عَنْهُ فِي الْآيَةِ قَالَ: ذُكِرَ لَنَا أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِيمَا يَرْوِي، عَنْ رَبِّهِ عَزَّ وَجَلَّ: «شَتَمَنِي ابْنُ آدَمَ وَلَمْ يَنْبَغِ لَهُ أَنْ يَشْتُمَنِي وَكَذَّبَنِي وَلَمْ يَنْبَغِ لَهُ أَنْ يُكَذِّبَنِي فَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ: اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا الْأَحَدُ الصَّمَدُ وَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي، قَالَ قَتَادَةُ: إِنَّ كَعْبًا رَضِيَ اللَّهُ، عَنْهُ كَانَ يَقُولُ: يَخْرُجُ يَوْمَ الْقِيَامَةِ، عُنُقٌ مِنَ النَّارِ، فَيَقُولُ: يَا أَيُّهَا النَّاسُ إِنِّي وُكِّلْتُ مِنْكُمْ بِثَلاثٍ، بِكُلِّ عَزِيزٍ كَرِيمٍ وَبِكُلِّ جَبَّارٍ، عَنِيدٍ، وَبِمَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخَرَ فَيَلْتَقِطُهُمْ كَمَا يَلْتَقِطُ الطَّيْرُ الْحَبَّ مِنَ الْأَرْضِ فَتَنْطَوِي عَلَيْهِمْ فَتَدْخُلُ النَّارَ فَتَخْرُجُ، عُنُقٌ أُخْرَى فَتَقُولُ: يَا أَيُّهَا النَّاسُ إِنِّي وُكِّلْتُ مِنْكُمْ بِثَلاثَةٍ بِمَنْ كَذَّبَ اللَّهَ، وَكَذَبَ عَلَى اللَّهِ وَآذَى اللَّهَ، فَأَمَّا مَنْ كَذَّبَ اللَّهَ، فَمَنْ زَعَمَ أَنَّ اللَّهَ لَا يَبْعَثُهُ بَعْدَ الْمَوْتِ وَأَمَّا مَنْ كَذَبَ عَلَى اللَّهِ، فَمَنْ زَعَمَ أَنَّ اللَّهَ يَتَّخِذُ وَلَدًا، وَأَمَّا مَنْ آذَى اللَّهَ: فَالَّذِينَ يُصَوِّرُونَ ولاي يُحْيُونَ فَتَلْقَطُهُمْ كَمَا تَلْقُطُ الطَّيْرُ الْحَبَّ مِنَ الْأَرْضِ فَتَنْطَوِي عَلَيْهِمْ فَتَدْخُلُ النَّارَ» «٣» .
١٧٧٧٥ - عَنْ عِكْرِمَةَ رَضِيَ اللهُ، عَنْهُ فِي قَوْلِهِ: إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ قَالَ: أَصْحَابُ التَّصَاوِيرِ «٤» .
قَوْلُهُ تَعَالَى: وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
١٧٧٧٦ - عَنْ مُجَاهِدٍ رَضِيَ اللهُ، عَنْهُ فِي قَوْلِهِ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ قَالَ: يَقَعُونَ بِغَيْرِ مَا اكْتَسَبُوا يَقُولُ: بِغَيْرِ مَا عَلِمُوا فَقَدِ احْتَمَلُوا بُهْتَانًا قال: إثما «٥» .
(١) ابن كثير ٦/ ٤٤٩. [.....](٢) الدر ٦/ ٦٥٧.(٣) الدر ٦/ ٦٥٧.(٤) الدر ٦/ ٦٥٧.(٥) الدر ٦/ ٦٥٧.
