Hasan Sahih." It is also narrated by Ahmad (4/152), al-Tabarani (17/291), al-Darimi (2/21), al-Bayhaqi (4/298), and al-Hakim (1/434), who authenticated it. It is also found in Ibn Hibban (958), Sharh al-Sunnah (6/351), and Ibn Kathir (1/357).

361: 1895: Like that: 1: Tafsir 'Abd al-Razzaq (1/96) and al-Thawri (p. 65).

: 1896: Sin upon him: 2: It has been established that 'Umar ibn al-Khattab—may Allah be pleased with him—used to recite Takbir in his tent, and the people of the market would recite Takbir along with his Takbir until Mina would resound with the Takbir. Also related to this is the Takbir and the remembrance of Allah while stoning the Jamarat every day of the days of Tashriq. It has come in the Hadith narrated by Abu Dawud and others: "Indeed, the circumambulation (Tawaf) of the House, the walking (Sa'i) between al-Safa and al-Marwah, and the stoning of the Jamarat were only ordained to establish the remembrance of Allah, the Almighty and Exalted." Narrated by Abu Dawud (no. 1888), al-Khatib in his Tarikh (11/33), al-Manthur (1/161), and Ibn Abi Shaybah (4/32).

362: 1900: Upon him: 1: Al-Qurtubi said: Haste can never be here except at the end of the day, because the time for stoning on those days is only after the sun has passed its meridian (Zawal). They are in agreement that on the Day of Sacrifice (Yawm al-Nahr), one does not stone anything other than Jamrat al-'Aqabah, for the Messenger of Allah (peace and blessings of Allah be upon him) did not stone any of the Jamarat on the Day of Sacrifice other than it, and its time is from sunrise until the sun has passed its meridian. Likewise, they are in agreement that the time for stoning the Jamarat during the days of Tashriq is after the sun has passed its meridian until sunset, but they differed regarding one who stones Jamrat al-'Aqabah before the break of dawn or after the break of dawn before