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حولتواصلتبرّعبيانات النشرالخصوصيةشروط الاستخدامحق الانسحابإلغاء اشتراك
تفسير ابن أبي حاتم
مجلد 12 · صفحة 130

الترجمة · EN

And Al-Mughni 'an Haml al-Asfar (1/19), Abu 'Awanah (1/68), Bidayah (5/219), Jurjan (472), Asrar (114), and Al-Majma' (1/27).

1702: 9082: Thing: 1: Ibn Kathir said in the interpretation of this verse: The Exalted explains the detail of what He legislated specifically for this noble nation among all the preceding nations, by making the spoils of war permissible. Al-Ghanimah (spoils of war) is the wealth taken from the disbelievers through the charging of horses and riding beasts. Al-Fay' (spoils taken without fighting) is what is taken from them other than that, such as wealth they agree to reconcile upon, or which they leave behind without any heirs, as well as the Jizyah (poll tax), Kharaj (land tax), and the like. This is the school of Imam al-Shafi'i among a group of the predecessors and successors. Among the scholars, there are those who apply the term 'Al-Fay'' to that which is also applied to 'Al-Ghanimah,' and vice versa.

1703: 9086: The way: 1: See, Tafsir Ibn Kathir: (2/310).

: 9087: Upon you: 2: Al-Manthur (3/186), Al-Muwatta' (458), and Al-Irwa' (5/73).

1704: 9089: For his wives: 1: Tafsir Ibn Kathir: (2/311).

: 9091: From both of them: 2: The previous source. Ibn Kathir said: "This is the opinion of a large group of scholars."

1705: 9093: It suffices you: 1: Tafsir Ibn Kathir: (2/311). He said: "This is a Hadith with a fair (hasan) chain of narration."

: 9097: For the orphans: 2: Evidence for this is what was narrated by Imam Ahmad, who said: Ishaq narrated to us, Isma'il ibn 'Ayyash narrated to us, from Abu Bakr ibn 'Abd Allah ibn Abi Maryam, from Abu Salam al-A'raj, from al-Miqdam ibn Ma'dikarib al-Kindi, that he sat with 'Ubadah ibn al-Samit, Abu al-Darda', and al-Harith ibn Mu'awiyah al-Kindi—may Allah be pleased with them all—and they discussed the Hadith of the Messenger of Allah (peace and blessings of Allah be upon him). Abu al-Darda' said to 'Ubadah: 'O 'Ubadah, [what about] the words of the Messenger of Allah (peace and blessings of Allah be upon him) in such and such a military campaign regarding the fifths?' 'Ubadah said: 'The Messenger of Allah (peace and blessings of Allah be upon him) prayed with them in a campaign, [holding] a hair from the spoils. When he finished the prayer, the Messenger of Allah (peace and blessings of Allah be upon him) stood up with the hair between his fingertips and said: "This is part of your spoils; I have no share in it except my portion with you, which is the fifth, and the fifth is returned to you. So, return even the thread and the needle [if taken from the spoils], and even things smaller or larger than that. Do not commit Ghulul (stealing from the spoils), for Ghulul is a disgrace and a fire for those who commit it in this world and the hereafter. Strive against the people for the sake of Allah, the near and the far, and do not fear for the sake of Allah the blame of any critic. Establish the limits (hudud) of Allah in travel and at home, for Jihad is a great door among the doors of Paradise, through which Allah saves one from worry and distress."

العربية (المصدر)

رقم الصفحة: رقم الحديث: لفظ التخريج: أرقام التخريج بالصفحة: التحقيقات:::: والمغني عن حمل الأسفار (١/ ١٩) وأبو عوانة (١/ ٦٨) وبداية (٥/ ٢١٩) وجرجان (٤٧٢) وأسرار (١١٤) والمجمع (١/ ٢٧) .

١٧٠٢: ٩٠٨٢: شيء: ١: قال ابن كثير في تفسير هذه الآية: يبين تعالى تفصيل ما شرعه مخصصا لهذه الأمة الشريفة من بين سائر الأمم المتقدمة بإحلال الغنائم. والغنيمة هي: المال المأخوذ من الكفار بإيجاف الخيل والركاب، والفيء: ما أخذ منهم بغير ذلك، كالأموال التي يصالحون عليها أو يتوفون عنها ولا وارث لهم، والجزية والخراج ونحو ذلك، هذا مذهب الإمام الشافعي في طائفة من علماء السلف والخلف، ومن العلماء من يطلق الفيء على ما تطلق عليه الغنيمة وبالعكس أيضا.

١٧٠٣: ٩٠٨٦: السبيل: ١: انظر، تفسير ابن كثير: (٢/ ٣١٠) .

: ٩٠٨٧: عليكم: ٢: المنثور (٣/ ١٨٦) والموطأ (٤٥٨) والإرواء (٥/ ٧٣) .

١٧٠٤: ٩٠٨٩: لأزواجه: ١: تفسير ابن كثير: (٢/ ٣١١) .

: ٩٠٩١: عنهما: ٢: المصدر السابق قال ابن كثير: «وهذا قول طائفة كثيرة من العلماء» .

١٧٠٥: ٩٠٩٣: يكفيكم: ١: تفسير ابن كثير: (٢/ ٣١١) . وقال: «هذا حديث حسن الإسناد» .

: ٩٠٩٧: لليتامى: ٢: ويشهد لهذا ما رواه الإمام أحمد حيث قال:

حدثنا إسحاق، حدثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ أَبِي بَكْرِ بْنِ عبد الله بن أبي مريم، عن أبي سلام الأعرج، عن المقدام بن معد

السابقمجلد 12 · صفحة 130التالي
السابق12·130التالي