and as a sign that this is one of the extraordinary matters for which God has a great purpose.

: 13100: Isa (Isa): 4: Al-Manthur: (5/501).

: 13101: The rivulet (al-sari): 5: The previous source.

: 13102: Beneath her (tahtaha): 6: The previous source.

: 13103: Isa (Isa): 7: The previous source.

: 13104: In Syriac (bi-al-suryaniyyah): 8: The previous source.

: 13105: In Coptic (bi-al-qibtiyyah): 9: Al-Qurtubi said: "Sariyan" means Isa. A "sari" among men is one who possesses great qualities and is a master. Al-Hasan said: "By God, he was a noble (sari) among men." It is said: "Sara fulan 'ala fulan" (so-and-so was noble toward so-and-so), meaning: he showed generosity. So-and-so is a noble (sari) from a noble (sarah) people. The majority said: He pointed out to her the stream that was near the trunk of the palm tree. Ibn Abbas said: That was a river whose water had ceased to flow, but God Almighty caused it to flow for Maryam.

: 13106: A sign (ayah): 10: Al-Manthur: (5/503-504).

: 13106: Shake it (harrikiha): 11: The previous source.

: 13107: Ajwah date (ajwah): 12: The previous source.

: 13108: The trunk (al-jidh'): 13: The previous source.

2406: 13109: Moist (rataban): 1: Al-Manthur: (5/503).

: 13110: Fresh (tariyyan): 2: The previous source: (5/504).

: 13111: What is in it (ma fiha): 3: The previous source: (5/504).

: 13112: Imran (Imran): 4: Fabricated (mawdu'). Al-'Uqayli (4/256), Ibn 'Adi in "Al-Kamil" (6/2424), Al-Durar (42), Bidayah (2/66), Ibn al-Qaysarani (132), and Al-Mawdu'at (1/184). Ibn al-Jawzi said: "The hadith of Ali is uniquely reported by Masrur." Ibn 'Adi said: "Masrur is unknown, and he is a narrator of rejected (munkar) hadiths." Ibn Hibban said: "He reports rejected narrations from Al-Awza'i that are not permissible to use as evidence against those who narrate them, and this hadith is among them."